The following story is true.
It was the custom in my house for the matron to put out clean underclothes for each boy on Saturday evening. On my first Saturday I noticed that no clean pants had been put out for me. I asked an elder boy why this was. 'Oh, don't you know?' he said, 'we only have clean pants twice a term.' I believed him. The matron thought that I, in common with many others, did not start wearing pants till well into the winter. In consequence I wore the same pair till the second week in November. It is the same with regard to the more serious issues of school life. Mischief is often caused by the mistaken ideas that new boys give their parents of what does and what does not go on in their house.
I was provided the other day with a good example. At a certain house in a famous school it was the practice of the house-master's wife to sit at the day-room table for lunch. The idea was admirable. The house-master's wife was a sympathetic woman who wished to recall to the small boys the regenerating atmosphere of their homes. The results, however, were unfortunate. The small boys became communicative. In their innocence they repeated stories of which the true significance had escaped them. In their ignorance they misinterpreted stories of which the nature happened to be direct. In neither case did the reputation of certain light-hearted sportsmen on the Va. table rise in the official esteem. Indeed of that particular house there was composed a limerick, the exact wording of which has more humour than propriety, to the effect that the house reports of the Sixth Form table were written by the fags. Few parents, however, would accept this explanation.
Officially the first term is usually an unqualified success. The new boy is not distracted from his studies by the stress of house politics nor by the ambitions of the football field. The weekly form order is his chief excitement. And it would be surprising, considering the qualified enthusiasm with which the majority of the form welcome this occurrence, if the new boy did not soon find himself in the running for promotion. There is, indeed, little else for him to do.[3] He lives in a world of his own. He sees a good deal of new boys in other houses, and the usual question in break on Saturday morning is: 'Where were you this week?' His offences against discipline are inconsiderable. It is 'side' for a new boy to rag in the day room, in the changing room, and in the dormitories. That is the privilege of his seniors. He is not hardened enough to rag in form. He still regards work as important. I remember once seeing a very small and inoffensive scholar crumple up a sheet of paper and fling it at the head of his chemistry master. He maintained, however, that he was aiming at the waste-paper basket, and, though the excuse was not accepted, the offender's subsequent performances on the cricket field have inclined me to think he spoke the truth. At any rate this is the sole piece of audacity on the part of a new boy that I have witnessed. Indeed the new boy who does not return home with a thundering good report is a well-placed candidate for expulsion. Most of us start well. How many public school boys would have to confess that they won their only prize in their first term. The new boy returns home as from a Roman triumph. The indulgent father is prodigal of largess and theatre-tickets. His secretary is instructed to type out the report and send copies of it to aunts and uncles and his former head master. It is a great occasion, and we do well to make the most of it. It does not come twice.
The change begins, I suppose, on the first evening of the second term, when the novice, clad appropriately in bowler hat and coloured tie, is accosted by a member of the form into which he has been promoted and informed that he will be expected to do the 'con' for them that term. There is no threat. It is merely the announcement of an arrangement for mutual help. The old stagers who have slowly moved up the school, with the danger of superannuation camping on their trail, consider that their last terms should pass in a soft tranquility. They expect the newcomer to provide them with that peace. 'Here,' they say, 'is a smart lad who has got his promotion straight away; he can be of great service to us.' It is a form of practical communism of which the scholar is particularly the victim. There is a general conscription of intellect. Scholars are expected to do the work of the bloods. 'You are paid to come here,' say the great men, 'you must prove yourselves worthy of your hire.' Arnold Lunn has described how the captain of his house used to hold an educational raffle. Slips of paper on which were written: 'Greek Prose'; 'Latin Prose'; 'Essay,' were placed in a hat and the scholars took their chance of drawing a blank. I can still hear the voice of the school fast-bowler shouting over the banisters to a wretched goggle-eyed youth, 'No. 69, Becke, and shove it in my study before prayers.'
But the scholar is an exceptional person, and the novice who is accosted in the courts has an easier fate. He does not have to do other people's work. He merely has to do his own out loud. He is, moreover, a privileged person. He does not have to look the words up in a dictionary. That is the task of another member of the combination. He is spared the hack work of translation. It is for him to discover the sense. At a first glance it would seem that this arrangement would be to the advantage of the new boy; certainly it will ensure his industry. There is no chance of his scamping his work. The fate of others depends on his efficiency, and it does not pay him to guess at the sense. I remember once translating Remotis arbielis, surrexit e lectulo, 'having kicked off his bedclothes he rose from his bed.' No one questioned the interpretation, so I proceeded to the next sentence. None of us luckily was put on to translate that passage, but I can recall now the icy looks of the other members of the combination when the sentence was correctly rendered. I made a bolt for it afterwards, but they caught me. I did not guess again.
The form interpreter is never able to say to himself: 'I went on to con yesterday, and I went on the day before, there's not the least likelihood of my being put on to-day. I shan't prepare it.' He has to labour for the general good, and probably, by the end of the term, he knows the Latin and Greek books pretty well. But he has not only learnt the correct rendering of certain obscure classical passages; he has learnt also, through contact with older boys, the correct public school attitude to work and the relative importance of football and mathematics.
This is what he learns.
It is the business of the school to win their matches and to produce first-class footballers and cricketers; it is the business of the house to win their house matches and to produce as many colours as possible. It is the business of every individual member of the school to subscribe to this creed. The value of scholastic achievements is relative. It is a feather in the cap of a double first to be privileged to wear the dark blue ribbon of the Sixth. But it is not a necessary achievement. Scholars, on the other hand, should work. They are no use to the school at games. It is for them to do what little lies within their power; a scholarship has its value. The school likes to get scholarships. It is a side show, of course, but a creditable side show. And the Fourth Former, after recounting the feats of Lewis in the big school match, comments on the fact that Bevan won a Balliol scholarship in the same way that the village greengrocer will say: 'Oh, yes, sir, we have a drapery department, too.' Real brains are accorded a sort of grudging admiration. They are entitled to respect. A Fellow has done his job well. It may not be an important job, but he has done it. Our Fourth Former remembers the parable of the talents. The Balliol scholar has converted his one talent into two.
The boy, however, who, without being a scholar, shows unusual signs of industry, is a swot. Valuable time is wasted. The school is divided into two parts: the scholars and the rest. The rest brings to its work whatever energy is saved from its more arduous activities. No one thinks any the less of a man for being low in form. Slackness on the football field is anti-social. In the long category of an unpopular boy's offence the final evidence of worthlessness is the statement: 'He doesn't even work.' Even that resort, 'that last infirmity,' is denied him. What purpose has his existence? These are the articles of faith; these are the conventions. And the new boy who is ambitious, who wishes to win the respect and admiration of his comrades realises that athletic prowess will win him a position that is beyond the reach of the liveliest intellect. He begins to look on his work as a side show. It does not particularly matter what happens to him in the class-room. It would be nice to reach the Sixth. There are agreeable privileges. But it is not of first importance.