And when he began to sum up his achievements, he was forced to own that most of them were athletic triumphs, and athletics meant little to him. He had long ceased to worship them. Because a man could make a big score in a House match, it did not mean that he was in any way fit for the battle of life; and what else had he done? He had carried on guerrilla warfare with "the Bull." It had never come to a real head; so little does. Most things are left unaccomplished in the end; and what had he gained by this contest, and what had been the use of it? "The Bull" was one of the few really fine masters in the school. He was a man, and towered above the puny pettiness of Rogers; he was the "noblest Roman of them all," yet Gordon had spent a whole year fighting against a man whom he at heart admired. It was, of course, the inevitable clash of two egotisms; but that did not alter the facts. He had been wasting himself fighting against a fine man, when there were so many rotten traditions and useless customs that ought to be attacked; but he had let them alone. The only abuse he had attacked was the worship of sport, and he began to wonder whether it had been worth it. Might it not have been better to have let the school go on believing in its gods a little longer? He had broken down a false god, but had he given the School anything to worship in its stead? Better a false god than no god at all.
Rudd had been right. He had smashed through a garden of dandelions. He had rooted up flowers and weeds indiscriminately. He had done nothing wonderful; and he had left desolation behind him. Nothing would grow for some time in the plot he had ruined. And yet he was "a great success," the world said.
"Only the superficial do not judge by appearances," Wilde had said, mocking at society; and he had been right. Life was a sham, a mass of muddled evolutions; the world was too slack to find out the truth, or perhaps it was afraid to discover it. For the truth was not pleasant. Gordon did not know what it was; all he saw was that life was built of shams, that no one worshipped anything but the god of things that seem. He lay supine, cursing at the darkness.
The next morning he woke with the same feeling of depression; he looked round his dormitory. There were seven of them, all perfectly happy and contented. And why? Merely because they looked at the surface, because they did not take the trouble to find out what was true and what was false. They were happy in their ignorance, and he, too, could be happy if he just took things as they were. His last few weeks had been so full of joy, because he had not taken the trouble to think. Thought was the cause of unhappiness. And yet he had to think. He hated half measures. For a certain space he had to live on earth, and he wanted to discover what life really was. What lay beyond the grave he did not know, "sufficient for the day were the day's evil things." But he felt that he must try and plumb the depth or shallowness of the day's interests. He could not bear the idea of a contentment purchased by cowardice.
Yet he had learn from Tester that the soul is man's most sacred possession, and must not be shown to the crowd; that he must always mask his true emotions, except in the company of those who could understand them.
So he went down to breakfast telling Collins the latest joke from The London Mail. On his way back to the studies he ran into a fag.
"Caruthers, Chief wants to see you in his study."
Gordon found the Chief waiting for him.
"You are not busy, I hope, are you, Caruthers?"
"Oh no, sir."