“Since the thing is to be done, it shall be quickly.”
“Certainly, certainly; better to-day than to-morrow. And,” continued he, rising, “if I or my adherents can render any service to the good father capuchins——”
“We have often experienced the kindness of the house,” said the father provincial, also rising, and following his vanquisher to the door of the apartment.
“We have extinguished a spark,” said the count,—“a spark, very reverend father, which might have excited a great conflagration. Between good friends, things are easily arranged.”
They then entered the next apartment, and mixed with the rest of the company.
The count obtained his end: Friar Christopher was made to travel on foot from Pescarenico to Rimini, as we shall see.
One evening a capuchin from Milan arrived at Pescarenico, with a packet for the superior: it was an order for Father Christopher to repair to Rimini for the purpose of preaching the Lent sermons. The letter contained instructions to the superior, to insinuate to the friar, that he should give up every attention to any business he might have on hand in the country he must leave, and that he should not maintain any correspondence there. The friar, who was the bearer of the order, was to be the companion of his journey. The superior said nothing that night, but in the morning he sent for Father Christopher, showed him the order, and told him to take his basket, staff, and girdle, and with the friar, whom he presented to him, commence his journey.
Imagine what a blow this was for our good father. Renzo, Lucy, Agnes, passed rapidly over his mind, and he thought, “Great God! what will these unfortunate people do, when I am no longer here?” but raising his eyes to heaven, he placed his hope and confidence there. He crossed his hands on his breast, and bowed his head in token of obedience; he then went to his cell, took his basket, his staff, and his breviary, and after having bid farewell to his brethren, and obtained the benediction of his superior, took, with his companion, the route prescribed.
We have said that Don Roderick, more than ever determined on the accomplishment of his infamous enterprise, had resolved to seek the assistance of a powerful man. We cannot give his name, nor even hazard a conjecture with regard to it; this is the more astonishing, inasmuch as we find notices of this personage in several histories of the time. The identity of the facts does not leave a doubt of the identity of the man; but there is evidently an extreme care to avoid the mention of his name. Francesco Rivola, in his life of the Cardinal Federigo Borromeo, speaking of him, says, “He was a lord as powerful from his wealth as illustrious from his birth,” and nothing further. Giuseppe Ripamonti makes farther mention of him, as a man, this man, a person, this person. “I will relate,” says he, “the case of a man, who, belonging to the most powerful family in the city, chose the country for his residence; and there, assuring himself of impunity by the force of crime, he set at nought the law and the magistrates, the king and the nobles. Placed on the extreme confines of the state, he led an independent life; he offered an asylum to the outlaw; he was outlawed himself, and then absolved from the sentence which had led——” We will hereafter quote from this author other passages, which will confirm the history we are about to relate.
To do that which was forbidden by the laws; to be the arbiter, the supreme judge in the affairs of others, without other interest than a thirst for power; to be feared by all, even by those who were the objects of fear to all men; these had ever been the controlling principles which actuated the conduct of this man. From his youth he had been filled with impatient envy at the power and authority of others; superior to the greater number in riches and retinue, and to all perhaps in birth and audacity, he constrained them to renounce all competition with him; he took some into his friendship, but was far from admitting any equality between himself and them; his proud and disdainful spirit could only be content with those who were willing to acknowledge their inferiority, and to yield to him on all occasions. When, however, they found themselves in any difficulty, they did not fail to solicit the aid of so powerful an auxiliary; and a refusal from him would have been the destruction of his reputation, and of the high station which he had assumed. So that, for himself and others, he had performed such deeds that not all his own power and that of his family could prevent his banishment and outlawry; and he was obliged to leave the state. I believe that it is to this circumstance Ripamonti alludes:—