The Betrothed / From the Italian of Alessandro Manzoni

by Alessandro Manzoni

He had made choice of six priests of ardent charity and robust constitution; and, dividing them into three companies, assigned to each the third of the city as their charge; they were accompanied by porters, laden with food, cordials, and clothing. Each morning these worthy messengers of benevolence passed through the streets, approached those whom they beheld stretched on the pavement, and gave to each their kindly assistance. Those who were too ill to be benefited by temporal succour received from them the last offices of religion.

Their assistance was not limited to present relief: the good bishop requested them, wherever it was possible, to furnish more efficacious and permanent comfort, by giving to those who should be in some measure restored to strength money for their future necessities, lest returning want should again plunge them into wretchedness and misery; and to obtain shelter for others who lay exposed in the street in the neighbouring houses, by requesting their inhabitants to receive the poor afflicted ones as boarders, whose expenses would be paid by the cardinal himself.

Frederick had not waited for the evil to attain its height, in order to exercise his benevolence, and to devote all the powers of his mind towards its amelioration. By uniting all his means, by practising strict economy, by drawing upon the sums destined to other liberalities, and which had now become of secondary importance, he endeavoured to amass money, in order to employ it entirely for those who were suffering from hunger and its consequences. He bought a quantity of grain, and sent it to the most destitute parts of his diocese; but as the succour was far from adequate to the necessity, he sent with it a great quantity of salt, “with which,” says Ripamonti[34], relating the fact, “the herbs of the field and the leaves of trees were made food for men.” He distributed grain and money to the curates of the city; and he himself travelled over it, administering alms, and secretly aiding many indigent families. In the episcopal palace, rice was boiled every day, and dealt out to the necessities of the people, to the extent of 2000 measures. Besides these splendid efforts of a single individual, many other excellent persons, though with less powerful means, strove to mitigate the horrible sufferings of the people: of these sufferers, thousands struggled to grasp the broth or other food provided at different quarters, and thus prolong for a day, at least, their miserable lives; but thousands were still left behind in the struggle, and these generally the weakest,—the aged women and children; and these might be seen, dead and dying from inanition, in every part. But in the midst of these calamities not the least disposition to insurrection appeared.

The void that mortality created each day in the miserable multitude was each day more than replenished; there was a perpetual concourse, at first from the neighbouring villages, then from the more distant territories, and, finally, from the Milanese cities.

The ordinary spectacle of ordinary times, the contrast of magnificent apparel with rags, and of luxury with poverty, had entirely disappeared. The nobility even wore coarse clothing; some, because the general misery had affected their fortune; others, because they would not insult the wretchedness of the people, or because they feared to provoke the general despair by the display of luxury at such a time.

Thus passed the winter and the spring; already had the Tribunal of Health remonstrated with the Tribunal of Provision on the danger to which such mass of misery exposed the city. To prevent contagious diseases, a proposal was made to confine the vagabond beggars in the various hospitals. Whilst this project was under discussion, some approving and others condemning, dead bodies incumbered the streets. The Tribunal of Provision, however, proposed another expedient as more easy and expeditious, which was, to shut up all the mendicants, healthy or diseased, in the lazaretto, and to maintain them there at the expense of the city. This measure was resolved upon, notwithstanding the remonstrances of the Tribunal of Health, who objected that, in so numerous an assemblage, the evil to which they wished to apply a remedy would be greatly augmented.

The little order that reigned in the lazaretto, the bad quality of the food, and the standing water which was drank plentifully, soon created numerous maladies. To these causes of mortality, so much the more active from operating on bodies already exhausted or enfeebled, was added the unfavourableness of the season; obstinate rains, followed by more obstinate drought, and violent heat. To these physical evils were added others of a moral nature, despair and wearisomeness in captivity, desire for accustomed habits, regret for cherished beings of whom these unfortunate beings had been deprived; painful apprehension for those who were living, and the continual dread of death, which had itself become a new and powerful cause of the extension of disease. It is not to be wondered at that mortality increased in this species of prison to such a degree as to assume the appearance and deserve the name of pestilence. The number of deaths in the lazaretto soon amounted to a hundred daily.

Whilst within these wretched walls, grief, fear, anguish, and rage prevailed, in the Tribunal of Provision, shame, astonishment, and irresolution were equally apparent. They consulted, and now listened to the advice of the Tribunal of Health: finding they could do no better than to undo what they had done, at so much expense and trouble, they opened the doors of the lazaretto, and released all who were well enough to leave it. The city was thus again filled with its former cries, but feebler, and more interrupted; the sick were transported to Santa Maria della Stella, which was then the hospital for the poor, and the greater part perished there.

However, the fields began to yield the harvest so long desired, and the troops of peasants left the city for their long prayed for and accustomed labours. The ingenious and inexhaustible charity of the good Frederick still exerted itself; he made a present of a giulio[35] and a sickle to each peasant, who solicited it at the palace.

With a plentiful harvest, scarcity ceased to be felt; the mortality, however, continued, in a greater or less degree, until the middle of autumn. It was on the point of ceasing, when a new scourge overwhelmed the city and country.