“But the year is a scarce one, brother Galdino, and when we have to struggle for bread, our alms are necessarily small.”

“If we wish abundance to return, my good dame, we must give alms. Do you not know the miracle of the nuts, which happened many years ago in our convent of Romagna?”

“No, in truth; tell me.”

“Well you must know, then, that in this convent there was one of our fathers who was a saint; he was called Father Macario. One winter’s day, passing by a field of one of our patrons,—a worthy man he was,—he saw him standing near a large nut tree, and four peasants with their axes raised to level it to the ground. ‘What are you doing to the poor tree?’ demanded father Macario. ‘Why, father, it is unfruitful, and I am about to cut it down.’ ‘Do not do so, do not do so,’ said the father; ‘I tell you that next year it will bear more nuts than leaves.’ The master ordered the workmen to throw at once the earth on the roots which had been already bared; and, calling after the Father Macario, said, ‘Father Macario, the half of the crop shall be for the convent.’ The prediction was noised about, and every one went to look at the tree. In fact, when spring arrived, there were flowers in abundance, and afterwards nuts in abundance! But there was a greater miracle yet, as you shall hear. The owner, who, before the nut season, was called hence to enjoy the fruits of his charity, left a son of a very different character from himself. Now, at the time of harvest, the collector went to receive his appointed portion; but the son affected entire ignorance, and presumptuously replied, he never had understood that the capuchins knew how to make nuts. Now guess what happened then. One day he had invited to dinner some friends, and, making merry, he amused them with the story of the nuts; they desired to visit his granary, to behold his abundance; he led the way, advanced towards the corner where they had been placed, looked—and what do you think he saw?—a heap of dry nut leaves! Was not this a miracle? And the convent gained, instead of suffering loss; the profusion of nuts bestowed upon it in consequence was so great, that one of our patrons, compassionating the poor collector, gave him a mule to assist in carrying them home. And so much oil was made, that it was freely given to the poor; like the sea, which receives waters from every part, and distributes abundantly to the rivers.”

Lucy now reappeared with her apron so loaded with nuts, that she could with difficulty support the burthen. Whilst Friar Galdino untied his wallet to receive them, Agnes cast an astonished and displeased glance at her for her prodigality; she returned it with a look which seemed to say, “I will satisfy you.” The friar was liberal of thanks, and, replacing his wallet, was about to depart, when Lucy called him back. “I wish you to do me a service,” said she; “I wish you to say to Father Christopher that I have a great desire to speak with him, and request him to have the goodness to come hither immediately, as it is impossible for me to go to the convent.”

“Willingly; an hour shall not elapse before Father Christopher shall be informed of your wish.”

“I rely on you.”

“Trust me,” said he, “I will be faithful,” and moved off, bending under the increased weight of his wallet. We must not suppose, from the readiness with which Lucy sent this request to Father Christopher, and the equal readiness of Father Galdino to carry it, that the father was a person of no consequence; on the contrary, he was a man of much authority amongst his companions, and throughout all the neighbourhood. To serve the feeble, and to be served by the powerful; to enter the palace and the hut; to be at one time a subject of pastime, and at another regarded with profound respect; to seek alms, and to bestow them;—to all these vicissitudes a capuchin was well accustomed. The name of Friar, at this period, was uttered with the greatest respect, and with the most bitter contempt; of both of which sentiments, perhaps, the capuchins were, more than any other order, the objects. They possessed no property, wore a coarser habit than others, and made a more open profession of humility; they therefore exposed themselves, in a greater degree, to the veneration or the scorn which might result from the various characters among men.

The Friar Galdino being gone, “Such a quantity of nuts!” exclaimed Agnes, “and in a year of scarcity!”—“I beg pardon,” replied Lucy; “but if we had been as penurious as others in our charity, who can tell how long the friar would have been in reaching home, or, amongst all the gossipings, whether he would have remembered——”

“True, true, it was a good thought; and besides, charity always produces good fruit,” said Agnes, who, with all her defects, was a kind-hearted woman, and would have sacrificed every thing she had in the world for the sake of her child, in whom she had reposed all her happiness.