Only by some form of Imperial Federation can the unity of the Empire be preserved.

The previous advantages to which I referred concerned Canada directly. This one may appear, to some persons, far away from us, but it is not. In another speech I may enlarge on this advantage, but suffice it to say now, that we cannot isolate ourselves from humanity. Canada ought to be dearer to us than any other part of the Empire, but none the less we must admit that the Empire is more important to the world than any of its parts, and every true man is a citizen of the world.

I will not speak to-night of what the Empire has done for us in the past, of the rich inheritance into which we have entered, and of the shame that falls on children who value lightly the honour of their family and race. Consider only the present position of affairs. The European nations are busy watching each other. Britain is detaching herself from them, understanding that she is an oceanic, colonizing, and world power, much more than a European state. The United States and Britain are the two Powers, one in essence, cradled in freedom, that have a great future before them. According to the last census, the first has a population of some fifty-four millions of whites. The census of next April will show that the other has nearly forty millions in the home islands and ten millions in the self-governing Colonies. The two Powers have thus about the same population of white men, and the two are likely to grow at the same rate.

In Britain the rate of increase will be less, but in the Colonies it will be greater than in the States during the next half century. The States will keep united. They have stamped out disunion. We have to prove that we intend to keep the Empire united; but that can be done only by giving the ten millions a gradually increasing share in common privileges and responsibilities. Surely such a work is not beyond the resources of statesmanship. For a long time decentralization was needed. Now, all the signs of the times indicate the necessity to centralize. The days of small powers are over, and modern inventions make communication easy between east and west, as well as between north and south.

If this is not done, what will certainly happen? Separation, first of one part then of another; weakness of each part and weakness all round. Think of the impetus that this would give to every force that makes for chaos among the three hundred millions over whom God in His providence has placed us. The work that the British Empire has in hand is far grander than the comparatively parochial duties with which the States are content to deal. Its problems are wider and more inspiring; yet, at the same time, the white race that alone, so far, has proved itself fit for self-government, lives by itself, instead of being commingled with a coloured race to which only nominal freedom is allowed. Any one who has lived either in South Africa or in the Southern States will understand what a free hand and what an unspeakable leverage this gives us. We need no Force Bill to ensure a free ballot in Britain, Canada, Australia, or New Zealand. Already our sons are taking their part in introducing civilization into Africa, under the aegis of the flag, and in preserving the Pax Britannica among the teeming millions of India and southeastern Asia, those peoples kindred to ourselves, who for centuries before had been the prey of successive spoilers. Think of the horizon that this opens up, and remember that in building a state we must think not of the present but of the future.

In a generation all the best land on this continent will have been taken up. But, thanks to the far-reaching wisdom of our fathers, the greater part of the world will be open to the trade, to the colonizing, and to the enterprise of our children. We shall not be confined to a frozen north or to a single continent. We shall take part in work that is of world-wide significance, and shall act out our belief that God loves not North America only, but the whole world. Only on conditions of the British Empire standing, can this be done. This is the ideal that we should set before us, and remember that no people has ever been a great or permanent factor in the world that was without high ideals. I know that this advantage to which I am referring is not one that can be calculated in dollars, any more than the work of a Wallace or the poems of a Shakespeare, the life of Sydney or the death of Gordon; but it is an advantage none the less for which many of us are content to struggle and, if need be, to suffer. What are we in this world for? Surely for something higher than to still the daily craving of appetite. Surely for something higher than to accumulate money, though it should be to the extent of adding million to million. Surely we are in the world for something better! Yes, we are here to think great thoughts, to do great things, to promote great ideals. This can be done only through faithfulness to the best spirit of our fathers. Society is an organism, and must preserve its continuity. It must work, too, through instruments; and the most potent, keenest, best-tried instrument on earth for preserving peace, order, liberty and righteousness, is the Empire of which we are citizens. Shall we throw away that citizenship, or shall we maintain and strengthen that Empire?

George Monro Grant (By permission)

Apply the principles of Emphasis, Inflection, Grouping, and Perspective in reading this address. Give specific illustrations of each.