the Bald (d. 877) received what is approximately France of to-day; and Lothair as Emperor (d. 855) was left Italy and a narrow strip to the North Sea with the two capitals in it. To confirm the treaty of Verdun, Louis and Charles with their followers, took the famous Strassburg oaths.[321:1] Louis and the French army took the oath in Latin; Charles and the Germans took it in German; and this is the first recognition in Europe of differences of race and language as a basis for political action.[321:2] The treaty of Meersen[321:3] in 870 completed the separation of Italy, Germany, and France by dividing the "strip of trouble" given to Lothair in 843. Here was the beginning of mediæval and modern France, Germany, and Italy. The Carolingian Empire virtually ended with Charles the Fat (888). Disintegration soon divided Europe among a multitude of petty feudal sovereigns with warring policies and interests.[321:4]

Ecclesiastically, the Papacy was immediately strengthened. The supremacy of the state over the Church, which Charles the Great established and which Louis the Pious had inherited, but did not use to much advantage,[321:5] was removed. This

release from secular control furnished an excellent occasion and opportunity for the rapid growth of the papal theory which culminated in the lofty claim of Pope Nicholas I. to independence of imperial control and supremacy over it. Again and again the Pope was called upon to act as arbitrator in the disputes and wars. The power of bishops and metropolitans was likewise increased and for a similar reason, but the general decline in civilisation carried the Church inevitably with it. The anarchy and confusion which resulted, formed an excellent cover for the promulgation of the Pseudo-Isidorian Decretals. Ultimately the Papacy was weakened by the decline of the Empire and the rise of national states, because there was a tendency to create national churches and to set up kings who questioned the Pope's claim to political supremacy. Indirectly it led to the Protestant Revolution.

Sources


FOOTNOTES:

[289:1] Justinian, Inst., i., ii., 6.

[290:1] Eph. vi., 5; Col. iii., 22; Tit. ii., 9; 1 Pet. ii., 18.

[290:2] Rom. xiii., 1-7; cf. Heb. xiii., 17; 1 Pet. ii., 13.