From this discussion these conclusions may be drawn:

1. The New Testament does not furnish a satisfactory model for any one distinct organisation of the Christian Church.

2. In the New Testament, however, are found the germs from which sprang deacons, priests, bishops, metropolitans, patriarchs, and popes.

3. The elements from which the Church was organised already existed in large measure in human society. Hence the Church, in its outward form, had a natural historical growth and was influenced by (a) the Jewish synagogue, (b) Greek municipalities, (c) the Roman government, (d) local needs, and (e) the conditions of the times. The animating principle and causal inspiration was Christianity.

4. Christian society, like human society, was subject to constant change which is easily detected. The form of organisation, originally democratic, was gradually changed by the force of circumstances until it became monarchial and at the same time the officers underwent a similar transformation.

Sources


FOOTNOTES:

[52:1] Jewish Encyc.; Sorley, Jewish Christians and Judaism, London, 1881; Bettany, History of Judaism and Christianity, London, 1892; A History of Jews in Rome, B.C. 160-A.D. 604, London, 1882; Toy, C. H., Judaism and Christianity, Boston, 1891.