[97:4] Hence all the hatred and prejudice of the Romans for the Jews were turned against the Christians. Gibbon, ii., 6; Gieseler, i., p. 101.

[98:1] Origen declared that the number of Christian martyrs was small and easily counted. Celsum, c. 3.

[98:2] Gibbon, ii., ch. 16; Uhlhorn, 234, 235.

[98:3] Moeller, i., 193.

[99:1] Tacitus, Ann., xv., 44. It seems to be very probable that persecutions by the Roman government occurred earlier than this. 1 Pet.; Rev. ii., 13; xx., 4.

[99:2] Schiller, Lipsius, and Hausrath.

[99:3] Notably Merivale.

[99:4] Hardy, Uhlhorn, Ramsay, Allard, and Harnack.

[99:5] E. Th. Klette, Nero and the Christians, who relies for his conclusions on sources prior to Tacitus, repudiates the scapegoat theory. He contends that Nero, influenced by Jewish intrigue, publicly punished the Christians as Christians and because of the popular suspicions against them, so as to make it appear that the burning of Rome was due to the wrath of the gods.

[100:1] Juvenal, Sat., i., 155 ff.; Seneca, Ep., 14; Clement, To Corinth, 6; Euseb., ii., c. 25; Orosius, vii., c. 7. Cf. Ramsay, Ch. in Rom. Emp. 226 ff.