The Rise of the Mediaeval Church / And Its Influence on the Civilization of Western Europe from the First to the Thirteenth Century

by Alexander Clarence Flick

[113:2] Orr, Neglected Factors, 23-91.

[113:3] Zosimus, ii., 8; St. Ambrose, Migne, iii., 1209. For the fable about the English princess read Geoffrey of Monmouth and Pierre de Langloft. This tale was used by Baronius. It must be remembered that concubinage was a state recognised by Roman law, and was by no means in itself a sign of depravity.

[114:1] Eusebius, Life of Constantine, iii., ch. 47, leads one to believe that Constantine converted his mother to Christianity. Cf. Hamza Ispaheus, p. 55.

[114:2] Lactantius, Death of Persecutors, ch. 24.

[115:1] Zos., ii., 8; Euseb., Life of Const., i., ch. 121.

[115:2] Euseb., Eccl. Hist., viii., ch. 13; Life of Const., ii., ch. 22.

[115:3] Lactantius, Death of Persecutors, ch. 25. Galerius recognised Severus as Augustus of the West.

[115:4] Galerius meanwhile was induced to recognise Constantine as Augustus in 308.

[116:1] Lactantius, Death of Persecutors, ch. 24; Euseb., Life of Const., i., ch. 14, 16, 17, 27.

[117:1] Euseb., Life of Const., i., ch. 28-31; Sozomen, i., ch. 3; Socrates, i., ch. 2; Lactantius, Death of Persecutors, ch. 44.