FOOTNOTES:

[131:1] Epiphanius, ch. 29, 30, 53.

[131:2] Notably Celsus, who declared that the Christians "were divided and split up into factions, each individual desiring to have his own party."

[132:1] Irenæus, i., ch. 26; Hippolytus, ix., ch. 13-17; Epiphanius, ch. 29, 30, 53; Euseb., Eccl. Hist., iii., ch. 27; Schaff, ii., 420; Neander, i., 341; Moeller, i., 97; various histories of dogma and encyclopedias.

[132:2] Euseb., Eccl. Hist., iii., ch. 27.

[132:3] Irenæus, Against Heresies; Hippolytus, Refutation of all Heresies; Tertullian; Origen; Epiphanius; Gieseler, i., 129; ii., 442; Moeller, i., 129; King, The Gnostics and their Remains; Neander, i., 566; Mansel, The Gnostic Heresies; Baur, i., 185; Bright, Gnosticism and Irenæus.

[133:1] Archelaus in Ante-Nic. Lib.; Epiphanius, 66; Augustine in Nic. and Post-Nic. Fathers, 1st ser., iv.; Pressensé, Her. and Chr. Doctrine; Gieseler, i., 203; Schaff, ii., 498; Moeller, i., 289; Neander, i., 478; Mozley, Manichæans; histories of dogma and encyclopedias.

[134:1] Augustine, the greatest Latin Father, was a Manichæan for many years, as some maintain.