But the practical realisation of the ideal need not involve that education should be free from the lowest to the topmost rung of the so-called educational ladder. It is indeed questionable whether the ladder simile has not been a potent instrument in giving a wrong direction to our ideals of the essential nature of what an educational organisation should aim at. Education should indeed provide a system of advancing means, but the system of means may lead to many and various aims instead of one. However that may be, what we wish to insist upon is that the State's duty in this matter can be fulfilled not by freeing education as a whole, but by establishing a system of bursaries or allowances, enabling each individual who otherwise would be hindered from using the means to take advantage of the higher education provided.
In the awarding of aid of this nature, the two tests of ability to profit from the education and of need of material means must both be employed. If the former test only is applied, then the result is that in many cases the advantage is secured by those best able to pay for higher education. If the objection be made that the granting of aid on mere need shown is to place the stigma of pauperism upon the recipient, then the only answer is that in so thinking the individual misconceives the real nature of the aid, fails to understand that it is help towards doing without help—aid to enable the individual to reach a higher and fuller development of his powers, both for his own future welfare and for the betterment of society.
FOOTNOTES:
[13] National Education and National Life, ibid. p. 101.
[14] Hobbes, Leviathan, p. 1. chap. xiii.
[15] Adam Smith, Wealth of Nations, ed. J. Shield Nicholson (Nelsons).