[281] [It is not quite clear which conference Dr Mitchell is here referring to. In the conference held at Stirling in December 1578, the Second Book of Discipline was discussed section by section. The results are preserved not only by Spottiswoode, as mentioned above (p. [227 n].), but also by Calderwood (iii. 433-442), neither of whom, however, says that these results were then noted as having been expressly approved by the king. The heads agreed upon at the Holyrood conference on 17th February 1585-86 do not include anything which can be regarded as the draft of the clause of the Act of 1592 concerning the power and jurisdiction of "particulare kirkis" (Calderwood's History, iv. 491-494). The articles defining the jurisdiction of provincial assemblies, presbyteries, and particular kirks, agreed on by the king in conference with some of the brethren sent to him by the General Assembly in May 1586, are transferred almost verbatim to the Act of Parliament of 1592 (Booke of the Universall Kirk, Bannatyne Club edit., ii. 665, 666; Calderwood's History, iv. 567, 568; Acts of Parliament, iii. 541, 542).]
[282] The Government and Order of the Church of Scotland, 1641, pp. 60, 64, 65.
[283] [Alesius thus proceeds: "Et in mari inter tempestates et 18 diebus subtus terram in teterrimo specu inter bufones et serpentes custodivit (oportet enim me haec alicubi commemorare pro gratitudine erga Deum). Hic igitur Salvator omnium, maxime fidelium, perficiet id quod per me facere instituit" (In Alteram ad Timotheum expositio. Autore Alexandro Alesio. D. Lipsiae, 1551, sign. A 2).]
[284] D'Aubigné's Reformation in the Time of Calvin, vi. 13, 14. [D'Aubigné is here following, or rather embellishing, the account which Alesius thus gives in another of his works: "Pueri, me adhuc puero, quasdam sententias excerptas ex Joanne, scriptas in membrana, ut illam, in principio erat verbum, Ecce agnus Dei, &c., Sic Deus dilexit mundum, Ego sum resurrectio et vita, &c., ac similes, vel auro et argento inclusas circa collum gestabant, non tam ornamenti causa, quàm quod magnam vim et virtutem in his collocarent contra incantationes et pericula, in quae diabolus saepe pueros incautos solet conjicere. Memini frequenter, et quoties reminiscor, toto corpore cohorresco, me in praerupto altissimi montis manibus et pedibus reptantem, ac proximum praecipitio, subito translatum nescio à quo aut quomodo, in alium locum: et alia vice ex eminentiori deambulacro aedium patris cadentem inter acervum lapidum poliendorum ad aedificium, servatum esse divinitus.
"Non tribuo hanc salutem sententiis ex Joanne, quas forsan aliorum puerorum more circumferebam: sed fidei parentum, qui harum sententiam mente circumferebant, et pro me orabant. Sed tamen, ut mihi videtur, magis deceret nobilitatem Christianam, has et similes sententias in auro et lapidibus preciosis insculptas à collo dependentes circumferre, quàm ethnicorum Regum ac Caesarum imagines" (Commentarius in Evangelium Joannis. Basileae, 1553. Epistola Dedicatoria, pp. 14-16).]
[285] [In a list of names without a heading, he appears as "Alexr. Allane na. Lau.," which shows that of the nations into which the members of the university were then classified, he belonged to Lothian. In the list of determinants he appears as "Allexr. Alan." Opposite his name and the names of his class-fellows is the word "pauperes," which shows that they paid no fees.]
[286] He himself at a later period ingenuously acknowledges that his arguments in great part were borrowed from the treatise of an English bishop, namely Fisher, Bishop of Rochester, who at the request of Henry VIII. had replied to Luther's attack on that monarch.
[287] D'Aubigné's Reformation in the Time of Calvin, vi. 59, 60.
[288] Laing's Knox, i. 40, 41.
[289] [See it so described in the passage quoted, supra, p. [240 n].]