Tears.
"Tears, idle tears, I know not what they mean,
Tears from the depths of some divine despair,
Rise in the heart and gather to the eyes,
In looking at the happy autumn fields,
And thinking of the days that are no more."
Thus sang the great English laureate, and to the simple folk—the treasure-keepers of the lore of the ages—his words mean much.
Pliny, the Elder, in his Natural History, makes this statement: "Man alone at the very moment of his birth, cast naked upon the naked earth, does she [Nature] abandon to cries and lamentations;" the writer of the Wisdom of Solomon, in the Apocrypha, expresses himself in like manner: "When I was born, I drew in the common air, and fell upon the earth, which is of like nature, and the first voice I uttered was crying, as all others do." Burton, in his Anatomy of Melancholy, bluntly resumes both: "He is born naked, and falls a-whining at the first."
The Spaniards have a proverb, brusque and cynical:—
"Des que naeí lloré, y cada dia nace porqué.
[I wept as soon as I was born, and every day explains why.]"
A quaint legend of the Jewish Rabbis, however, accounts for children's tears in this fashion:—
"Beside the child unborn stand two angels, who not only teach it the whole Tora [the traditional interpretation of the Mosaic law], but also let it see all the joys of Paradise and all the torments of Hell. But, since it may not be that a child should come into the world endowed with such knowledge, ere it is born into the life of men an angel strikes it on the upper lip, and all wisdom vanishes. The dimple on the upper lip is the mark of the stroke, and this is why new-born babes cry and weep" (385. 6).
Curiously enough, as if to emphasize the relativity of folk-explanations, a Mussulman legend states that it is "the touch of Satan" that renders the child "susceptible of sin from its birth," and that is the reason why "all children cry aloud when they are born" (547. 249).
Henderson tells us that in the north and south of England "nurses think it lucky for the child to cry at its baptism; they say that otherwise the baby shows that it is too good to live." But there are those also who believe that "this cry betokens the pangs of the new birth," while others hold that it is "the voice of the Evil Spirit as he is driven out by the baptismal water" (469. 16).