[Sidenote] King William's charter to the society for propagating the gospel.
Here it may not be improper to observe, that several eminent men had appeared in England, who, pitying the miserable state of the western world with respect to religion, had proposed some public-spirited design for the propagation of the gospel among the heathens on that vast continent. Robert Boyle, no less distinguished for his eminent piety than universal learning, had been appointed by Charles II. governor of a corporation established for the propagation of the Christian religion among Indians, the natives of New England and parts adjacent, in America. Queen Mary afterwards discovered a great desire for enlarging their plan, and for this purpose gave a bounty of two hundred pounds sterling annually to support missionaries in that quarter. Dr. Compton, bishop of London, was at pains to procure a state of religion among the English colonies, from a persuasion of the necessity and propriety of beginning this charitable work among them; and Dr. Thomas Bray, his commissary in Maryland, furnished him with one suited to excite sympathy and compassion in every pious and generous breast. At length Dr. Tennison, archbishop of Canterbury, undertook the laudable design, applied to the crown, and obtained a charter incorporating a society for the propagation of the gospel in foreign parts. The nation in general entered into the design with their usual ardour for all benevolent and charitable institutions. From different parts large benefactions were received by this society, and it was soon enabled to support a number of missionaries in the plantations. Religious books were purchased and sent out to different provinces, and Carolina among the rest received a number of them. A law passed for instituting a public library in the province, to remain under the care and custody of the Episcopal minister of Charlestown. Edward Marston at this time took the charge of it, and was disposed to contribute every thing in his power towards rendering it generally useful. But the Dissenters, from the choice of the books, most of which were wrote by Episcopal divines, and in defence of the doctrine, discipline and worship of the church of England, soon perceived the intention of the society, and a library framed on such a narrow foundation was treated with neglect, and proved utterly ineffectual for promoting the desired end, I mean, the religious instruction of the people.
About this time the number of inhabitants in the colony amounted to between five and six thousand, besides Indians and negroes. In Charlestown they had one minister of the church of England, and another of the church of Scotland; but in the country there was no such thing as public worship, nor schools for the education of children; and people living thus scattered through a forest, were likely in time to sink by degrees into the same state of ignorance and barbarism with the natural inhabitants of the wilderness. To supply these destitute colonists with proper means of instruction, called for the first attention of the society; for as Indians and negroes would naturally take their first religious impressions from their neighbours, to begin at this place was like paving the way for extending wider the benefits of instruction. In what manner the colony was supplied with ministers from this society, and how far the interest of religion in that country was promoted by it, we shall afterwards have occasion more particularly to narrate.
[Sidenote] An established church projected by the Palatine.
To prepare the province for the charitable assistance of this society, it was judged necessary to have the church of England established in it by a provincial law, and the country divided into different parishes, The Palatine imagined that these internal troubles and differences, by which the colony had hitherto been agitated, and the government rendered feeble and fluctuating, were occasioned by the clashing sentiments of the people with respect to religion. To remedy this evil, he perceived that some bond of union was necessary, to carry on public measures with ease and success; and religion had been deemed the firmest cement of every state. He knew that the Episcopal form of church government was more favourable to monarchy and the civil constitution than the Presbyterian, as in it a chain of dependence subsists, from the highest to the lowest in the church. While therefore he instructed Governor Moore to study all possible means of persuading the assembly to acquiesce in that form contained in the fundamental constitutions, he was equally zealous for an established church, that the wheels of their government might be no more clogged by religious dissentions.
[Sidenote] But disliked by the majority of the people.
But as a great majority of the colonists were Dissenters, who fled from England on account of rigorous acts of uniformity, their minds were ill disposed to admit of any establishment. Their former prejudices they had not yet thrown aside; their hardships in England they had not yet forgot. Their private opinions respecting religion were various as their different complexions, and unlimited toleration was granted to all by the charter. They could hear of no proposals about an established church, and the Palatine at such an unreasonable time, shewed more zeal than prudence or good policy in attempting to introduce it among them. The governor found them inflexible and obstinate in opposing such a measure; and the people even began to repent of having passed a law for fixing a salary for ever on the rector of the Episcopal church, and considered it as a step preparatory to further encroachments.
[Sidenote] Governor Moore resolves to get riches.
The great object with Governor Moore was to improve his time, not knowing how long his precarious power might last, for bettering his low and indigent circumstances. It appeared to him, that the traffic in Indians was the shortest way to riches. He therefore granted commissions to several persons, to assault, trepan and captivate as many Indians as they could, and resolved to turn the profits of such trade to his own private emolument. Not contented with this cruel method of acquiring wealth, he formed a design for engrossing the whole advantages arising to the colony from their commerce with Indian nations. For this purpose a bill was brought into the assembly for regulating the Indian trade, and drawn up in such a manner as would cause all the profits of it to center in his hands. But Nicholas Trott, Robert Stephen, and others, proved to the assembly the pernicious tendency of such a bill, and therefore it was thrown out. At which Governor Moore being highly offended, dissolved the house, in hopes of procuring another more favourable to his private views and interests.
[Sidenote] Encourages irregularities at elections.