After reading this paper in council, the whole board were struck with astonishment; and Malatchee, perceiving their uneasiness, begged to have it again, declaring he did not know it to be a bad talk, and promising he would return it immediately to the person from whom he had received it. To remove all impression made on the minds of the Indians by Malatchee's speech, and convince them of the deceitful and dangerous tendency of this confederacy into which Bosomworth and his wife had betrayed them, had now become a matter of the highest consequence; happy was it for the province this was a thing neither difficult nor impracticable; for as ignorant savages are easily misled on the one hand, so, on the other, it was equally easy to convince them of their error. Accordingly, having gathered the Indians together for this purpose, the president addressed them to the following effect. "Friends and brothers, when Mr. Oglethorpe and his people first arrived in Georgia, they found Mary, then the wife of John Musgrove, living in a small hut at Yamacraw, having a licence from the Governor of South Carolina to trade with Indians. She then appeared to be in a poor ragged condition, and was neglected and despised by the Creeks. But Mr. Oglethorpe finding that she could speak both the English and Creek languages, employed her as an interpreter, richly clothed her, and made her the woman of the consequence she now appears. The people of Georgia always respected her until she married Thomas Bosomworth, but from that time she has proved a liar and a deceiver. In fact, she was no relation of Malatchee, but the daughter of an Indian woman of no note, by a white man. General Oglethorpe did not treat with her for the lands of Georgia, she having none of her own, but with the old and wise leaders of the Creek nation, who voluntarily surrendered their territories to the King. The Indians at that time having much waste land, that was useless to themselves, parted with a share of it to their friends, and were glad that white people had settled among them to supply their wants. He told them that the present bad humour of the Creeks had been artfully infused into them by Mary, at the instigation of her husband, who owed four hundred pounds sterling in Carolina for cattle; that he demanded a third part of the royal bounty, in order to rob the naked Indians of their right; that he had quarrelled with the president and council of Georgia for refusing to answer his exorbitant demands, and therefore had filled the heads of Indians with wild fancies and groundless jealousies, in order to breed mischief, and induce them to break their alliances with their best friends, who alone were able to supply their wants, and defend them against all their enemies." Here the Indians desired him to stop, and put an end to the contest, declaring that their eyes were now opened, and they saw through his insidious design. But though he intended to break the chain of friendship, they were determined to hold it fast, and therefore begged that all might immediatly smoke the pipe of peace. Accordingly pipes and rum were brought, and the whole congress, joining hand in hand, drank and smoked together in friendship, every one wishing that their hearts might be united in like manner as their hands. Then all the royal presents, except ammunition, with which is was judged imprudent to trust them until they were at some distance from town, were brought and distributed among them. The most disaffected were purchased with the largest presents. Even Malatchee himself seemed fully contented with his share, and the savages in general perceiving the poverty and insignificance of the family of Bosomworth, and their total inability to supply their wants, determined to break off all connection with them for ever.
While the president and council flattered themselves that all differences were amicably compromised, and were rejoicing in the re-establishment of their former friendly intercourse with the Creeks, Mary, drunk with liquor, and disappointed in her views, came rushing in among them like a fury, and told the president that these were her people, that he had no business with them, and he should soon be convinced of it to his cost. The president calmly advised her to keep to her lodgings, and forbear to poison the minds of Indians, otherwise he would order her again into close confinement. Upon which turning about to Malatchee in great rage, she told him what the president had said, who instantly started from his seat, laid hold of his arms, and then calling upon the rest to follow his example, dared any man to touch his queen. The whole house was filled in a moment with tumult and uproar. Every Indian having his tomahawk in his hand, the president and council expected nothing but instant death. During this confusion Captain Jones, who commanded the guard, very seasonably interposed, and ordered the Indians immediately to deliver up their arms. Such courage was not only necessary to overawe them, but at the same time great prudence was also requisite, to avoid coming to extremities with them. With reluctance the Indians submitted, and Mary was conveyed to a private room, where a guard was set over her, and all further intercourse with savages denied her during their stay in Savanna. Then her husband was sent for, in order to reason with him and convince him of the folly of his chimerical pretensions, and of the dangerous consequences that might result from persisting in them. But no sooner did he appear before the president and council, than he began to abuse them to their face. In spite of every argument used to persuade him to submission, he remained obstinate and contumacious, and protested he would stand forth in vindication of his wife's right to the last extremity, and that the province of Georgia should soon feel the weight of her vengeance. Finding that fair means were fruitless and ineffectual, the council then determined to remove him also out of the way of the savages, and to humble him by force. After having secured the two leaders, it only then remained to persuade the Indians peaceably to leave the town, and return to their settlements. Captain Ellick, a young warrior, who had distinguished himself in discovering to his tribe the base intrigues of Bosomworth, being afraid to accompany Malatchee and his followers, thought fit to set out among the first: the rest followed him in different parties, and the inhabitants, wearied out with constant watching, and harassed with frequent alarms, were at length happily relieved.
[Sidenote] With difficulty settled.
By this time Adam Bosomworth, another brother of the family, who was agent for Indian affairs in Carolina, had arrived from that province, and being made acquainted with what had passed in Georgia, was filled with shame and indignation. He found his ambitious brother, not contented with the common allowance of land granted by the crown, aspiring after sovereignty, and attempting to obtain by force one of the largest landed estates in the world. His plot was artfully contrived, and had it been executed with equal courage, fatal must the consequence have been. Had he taken possession of the provincial magazine on his arrival at Savanna, and supplied the Creeks with ammunition, the militia must soon have been overpowered, and every family must of course have fallen a sacrifice to the indiscriminate vengeance of savages. Happily, by the interposition of his brother, all differences were peaceably compromised. Thomas Bosomworth at length having returned to sober reflection, began to repent of his folly, and to ask pardon of the magistrates and people. He wrote to the president, acquainting him that he was now deeply sensible of his duty as a subject, and of the respect he owed to civil authority, and could no longer justify the conduct of his wife; but hoped that her present remorse, and past services to the province, would entirely blot out the remembrance of her unguarded expressions and rash design. He appealed to the letters of General Oglethorpe for her former irreproachable conduct, and steady friendship to the settlement, and hoped her good behaviour for the future would atone for her past offences, and reinstate her in the public favour. For his own part, he acknowledged her title to be groundless, and for ever relinquished all claim to the lands of the province. The colonists generously forgave and forgot all that had past; and public tranquillity being re-established, new settlers applied for lands as usual, without meeting any more obstacles from the idle claims of Indian queens and chieftains.
[Sidenote] The charter surrendered to the King.
The Trustees of Georgia finding that the province languished under their care, and weary of the complaints of the people, in the year 1752 surrendered their charter to the King, and it was made a royal government. In consequence of which his Majesty appointed John Reynolds, an officer of the navy, Governor of the province, and a legislature similar to that of the other royal governments in America was established in it. Great had been the expence which the mother country had already incurred, besides private benefactions, for supporting this colony; and small had been the returns yet made by it. The vestiges of cultivation were scarcely perceptible in the forest, and in England all commerce with it was neglected and despised. At this time the whole annual exports of Georgia did not amount to ten thousand pounds sterling. Though the people were now favoured with the same liberties and privileges enjoyed by their neighbours under the royal care, yet several years more elapsed before the value of the lands in Georgia was known, and that spirit of industry broke out in it which afterwards diffused its happy influence over the country.
[Sidenote] George Whitfield's settlement.
In the annals of Georgia the famous George Whitfield may not be unworthy of some notice, especially as the world through which he wandered has heard so much of his Orphan-house built in that province. Actuated by religious motives, this wanderer several times passed the Atlantic to convert the Americans, whom he addressed in such a manner as if they had been all equal strangers to the privileges and benefits of religion with the original inhabitants of the forest. However, his zeal never led him beyond the maritime parts of America, through which he travelled, spreading what he called the true evangelical faith among the most populous towns and villages. One would have imagined that the heathens, or at least those who were most destitute of the means of instruction, would have been the primary and most proper objects of his zeal and compassion; but this was far from being the case. However, wherever he went in America, as in Britain, he had multitudes of followers. When he first visited Charlestown, Alexander Garden, a man of some sense and erudition, who was the episcopal clergyman of that place, to put the people upon their guard, took occasion to point out to them the pernicious tendency of Whitfield's wild doctrines and irregular manner of life. He represented him as a religious impostor or quack, who had an excellent knack of setting off to advantage his poisonous tenets. On the other hand, Whitfield, who had been accustomed to bear reproach and face opposition, recriminated with double acrimony and greater success. While Alexander Garden, to keep his flock from straying after this strange pastor, expatiated on the words of Scripture, "Those that have turned the world upside down are come hither also." Whitfield, with all the force of comic humour and wit for which he was so much distinguished, by way of reply, enlarged on these words, "Alexander the coppersmith hath done me much evil, the Lord reward him according to his works." In short, the pulpit was perverted by both into the mean purposes of spite and malevolence, and every one catching a share of the infection, spoke of the clergymen as they were differently affected.
[Sidenote] Whitfield's Orphan-house.
In Georgia Whitfield having obtained a track of land from the Trustees, erected a wooden house two stories high, the dimensions of which were seventy feet by forty, upon a sandy beach nigh the sea-shore. This house, which he called the Orphan-House, he began to build about the year 1740, and afterwards finished it at a great expense. It was intended to be a lodging for poor children, where they were to be clothed and fed by charitable contributions, and and trained up in the knowledge and practice of the Christian religion. The design, beyond doubt, was humane and laudable; but, perhaps, had he travelled over the whole earth, he could scarcely have found out a spot of ground upon it more improper for the purpose. The whole province of Georgia could not furnish him with a track of land of the same extent more barren and unprofitable. To this house poor children were to be sent from at least a healthy country, to be supported partly by charity, and partly by the produce of this land cultivated by negroes. Nor was the climate better suited to the purpose than the soil, for it is certain, before the unwholesome marshes around the house were fertilized, the influences of both air and water must have conspired to the children's destruction.