Cosmic Consciousness: The Man-God Whom We Await

by Alexander J. McIvor-Tyndall

The attainment of a wider and wider area of consciousness, is but the uncovering, or the attracting to a central point or to an individual organism of this that is. Thus consciousness, in the abstract, may say of itself "before creation was, I am."

That is what is meant when it is said that God is omnipotent, and omniscient.

The difference between mere power, or energy, and consciousness, whether considered from the standpoint of the organic or the inorganic kingdom, may be likened to the difference between a blind force, and a power that knows itself.

Consciousness is practically the great central light that "lighteth every man that cometh into the world." Without consciousness, manifestation would be darkness. Thus it is said, "the light shineth in darkness and the darkness comprehendeth it not." This applies to that tiny spark of divinity in which consciousness exists but where there is not realization of its divinity.

This fact is not applicable to the inorganic, or the animal kingdoms alone. Many men are not conscious of the light that shineth within them, save as there is an aggregate of cell consciousness which recognizes its focalized power as an organism.

Manifestation then, is the vehicle (carrying character) of universal consciousness, and we may logically assume that manifestation is due to the necessity of developing individualized entities, who may, through successive phases of conscious unfoldment, or uncovering of areas of Being, become gods.

The western writers, and indeed, many Oriental seers prefer to put it thus: "become fit to dwell with God, in eternal bliss and power."

To dwell with God, must be to become gods. Once more, we must remember that only gods are immortal. Souls continue to exist after the physical body has been discarded, for the reason that no body in these days, lives as long as its psychic counterpart or dweller. But, although the soul continues to exist on another plane of note of the scale of vibration, it does not argue that the identity shall continue eternally, except in such instances, as when the soul through numbers of incarnations shall have finally accomplished the purpose of its pilgrimage and attained to mukti (liberation from the law of change and death).

Returning to a consideration of what may be said to constitute certain specific phases of consciousness, we will take into consideration the phase of consciousness, which we see expressed in the mineral kingdom. That there is a distinct and separate character of consciousness thus expressed is evident from the fact that there is a law of chemical affinity, i.e. attraction and repulsion, which causes different minerals to respond, or to refuse to respond, as the case may be, to certain conditions or chemical processes, more or less crude in character.

From this to the vegetable kingdom we assume a step in advance, as vegetable life measured by complexity and refinement, responds with a greater degree of sensitiveness to the laws of evolution, as expressed in cultivation, selection and environment.