One possessing the cosmic sense, viewing the external more as a trap of the senses, than as realities, would readily perceive that to amass wealth (external possessions), the mind must be in harmony with the methods and the ideals of the world, rather than that it should be concentrated upon the "things of the spirit."
This idea is expressed in the phrase, "no man can serve two masters," and while we are not prepared to say that the possession of worldly goods is absolutely impossible to the attainment of cosmic consciousness—observation, reflection, and intuition will unite in the conclusion that they are more or less improbable.
If then, we will interpret these sayings of Jesus in the light of a broader outlook than was possible to the understanding of his chroniclers, we will find that what he doubtless said was:
"Blessed in spirit are the poor, for theirs shall be the kingdom of heaven."
And in his vision, which extended beyond the times in which he lived, and foresaw that the attainment of cosmic consciousness must involve a degree of physical hardship, he said:
"Blessed are they that have been persecuted for righteousness' sake, for theirs is the kingdom of heaven."
A survey of the world's progress will readily prove the fact that those who have bent their talents and their energies toward the uplift of the race, have done so under great stress, and in the face of persistent opposition.
This opposition is an accompaniment to altruistic effort, for the very obvious reason that the race-thought of the world is still materialistic.
The thoughts that predominate are commercial. This is due to the fact that those who are wealthy have large financial interests to maintain; business problems to solve; that take about all their time. The poor find the maintenance of physical existence a task that absorbs the greater part of their mortal mind, and therefore, those who are devoting their time and talents to the work of regeneration (the coming of the cosmic sense), are necessarily in the minority, and the majority rules in thought, as in act.
The present metaphysical movement lays great stress upon worldly success and "attraction" of wealth, as an evidence of possession of power and truth, but the law of equation proves that we obtain that which we most desire. A religious system which amasses great wealth in a short time does so, only because its dominant teaching inspires the desire for worldly advancement, as the prime requisite.