We believe Sir Hector Mackenzie of Gairloch was the buck-toothed laird (an Tighearna Stòrach); the Chisholm, the hare-lipped; Grant, the half-witted; and Raasay, the stammerer, all of whom were contemporaries of the last Lord Seaforth.


THE SEER’S DEATH

Mr. Macintyre supplies the following account of the Seaforth prophecy and the Seer’s death, as related at this day, in the Black Isle:—

Coinneach’s supernatural power was at length the cause which led to his untimely and cruel death. At a time when there was a convivial gathering in Brahan Castle, a large concourse of local aristocratic guests was present. As the youthful portion were amusing themselves in the beautiful grounds or park surrounding the castle, and displaying their noble forms and features as they thought to full advantage, a party remarked in Coinneach Odhar’s hearing, that such a gathering of gentlemen’s children could rarely be seen. The seer answered with a sneer, “that he saw more in the company of the children of footmen and grooms than of the children of gentlemen,” (Is mo th’ann do chlann ghillean-buird agus do chlann ghillean-stabuil na th’ann do chlann dhaoin’ uaisle), a remark which soon came to the ears of Lady Seaforth and the other ladies present, who were so much offended and provoked at this base insinuation as to the paternity of the Brahan guests, that they determined at once to have condign punishment on the once respected seer. He was forthwith ordered to be seized; and, after eluding the search of his infuriated pursuers for some time, was at last apprehended. Seeing he had no way of escape, he once more applied the magic stone to his eye, and uttered the well-known prophetic curse [already given] against the Brahan family, and then threw the stone into a cow’s footmark, which was full of water, declaring that a child would be born with two navels, or as some say, with four thumbs and six toes, who would in course of time discover it inside a pike, and who then would be gifted with Coinneach’s prophetic power. As it was the purpose of his pursuers to obtain possession of this wonderful stone, as well as of the prophet’s person, search was eagerly made for it in the muddy waters in the footprint, when, lo! it was found that more water was copiously oozing from the boggy ground around, and rapidly forming a considerable lake, that effectually concealed the much-coveted stone. The waters steadily increased, and the result, as the story goes, was the formation of Loch Ussie (Oozie). The poor prophet was then taken to Chanonry Point, where the stern arm of ecclesiastical authority, with unrelenting severity, burnt him to death in a tar-barrel for witchcraft.

It is currently reported that a person answering to the foregoing description was actually born in the neighbourhood of Conon, near Loch Ussie, and is still living. Of this I have been credibly informed by a person who saw him several times at the Muir of Ord markets.