When the ablest upholders of the Colin Fitzgerald theory are obliged to make such admissions and explanations as these, they explain away their whole case and they must be held to have practically given it up; for once admit, as Sir William Fraser does, that the charter is of the reign of Alexander II. (1230), it cannot possibly have any reference to Colin Fitzgerald, who, according to those who support the Irish origin of the clan, only arrived in Scotland from Ireland in 1262 and it is equally absurd and impossible to maintain that a charter granted in 1230 could have been a reward for services rendered or valour displayed at the battle of Largs, which was fought in 1263, to say nothing of the now admittedly impossible date and signatures written on the face of the document itself; and Sir William Fraser having, by the logic of facts, been forced to give up that crucial point, should in consistency have at the same time given up Colin Fitzgerald. And in reality he practically did so, for having stated that the later reputed charters of 1360 and 1380 are not now known to exist, he adds, "But the terms of them as quoted in the early histories of the family are consistent with either theory of the origin of the Mackenzies, whether descended from Colin Fitzgerald or Colin of the Aird." In this he is quite correct; but it is impossible to say the same thing of the earlier charter, which all the authorities worth listening to now admit to be a palpable forgery of the seventeenth century; and Sir William virtually admits as much.
There is one other fact which alone would be almost conclusive against the Fitzgerald theory. Not a single man of the name Colin is found, either among the chiefs or members of the clan from their first appearance in history until we come to Colin cam Mackenzie XI. of Kintail, who succeeded in June, 1568 - a period of three hundred years after the alleged date of the reputed charter to Colin Fitzgerald. Colin Cam was a second son, his eldest brother, Murdoch, having died during his father's life and before he attained majority, when Colin became heir to the estates. It was then, as now, a common custom to name the second son after some prominent member of his mother's family, and this was, no doubt, what was done in the case of Colin Cam, the first Colin who appears - as late as the middle of the sixteenth century - in the genealogy of the Mackenzies. His mother was Lady Elizabeth Stewart, daughter of John, Earl of Atholl, by Lady Mary Campbell, daughter of Archibald, second, and sister of Colin, third Earl of Argyll. Colin Cam Mackenzie, XI. of Kintail, and the first of the name in the family genealogy, was thus called Colin by his mother, Lady Elizabeth Stewart, after her uncle Colin, third Earl of Argyll.
It scarcely needs to be pointed out how very improbable it is that, had Colin Fitzgerald been really the progenitor of the Mackenzies, his name would have been so completely ignored as a family name for more than three hundred years in face of the invariable custom among all other notable Highland houses of honouring their direct ancestors by continuing their names as the leading names in the family genealogy.
It is believed that no one who brings an independent, unprejudiced. mind to bear upon the question discussed in the preceding pages can help coming to the conclusion that the Colin Fitzgerald theory is completely disposed of. It is indeed extremely doubtful whether such a person ever existed, but in any case it has been conclusively proved by the evidence of those who claim him as their ancestor that he never could have been what they allege - the progenitor of the Mackenzies, whom all the best authorities now maintain to be of purely native Celtic origin. And if this be so, is it not unpatriotic in the highest degree for the heads of our principal Mackenzie families to persist in supplying Burke, Foster, and other authors of Peerages, Baronet ages, and County Families, with the details of an alien Irish origin like the impossible Fitzgerald myth upon which they have, in entire error, been feeding their vanity since its invention by the first Earl of Cromartie little more than two hundred years ago. For be it remembered that all these Norman and Florentine pedigrees and descents are supplied to the compilers of such genealogical works as those by members of the respective families themselves, and that the editors are not personally responsible for nor do they in any way guarantee their accuracy. It is really difficult to understand the feeling that has so long prompted most of our leading Highlanders to show such an unnatural and unpatriotic preference for alien progenitors - claiming the Norman enemies and conquerers of their country, or mythical Irish adventurers, as ancestors to be proud of. Writing of the clans who claim this alien origin the late Dr W. F. Skene, Historiographer Royal for Scotland, says -
"As the identity of the false aspect which the true tradition, assumes in all these cases implies that the case was the same all, we may assume that wherever these two circumstances are to be found combined, of a clan claiming a foreign origin and asserting a marriage with the heiress of a Highland family whose estates they possessed and whose followers they led, they must invariably have been the oldest cadet of that family, who, by usurpation or otherwise, had become de facto chief of the clan, and who covered their defect by right of blood by denying their descent from the clan, and asserting that the founder had married the heiress of its chief." ['Highlands and Highlanders.']
In his later and more important work the same learned historian discusses this question at great length. He analyses all the doubtful pedigrees and origins claimed by the leading clans. Regarding the Fitzgerald theory he says, "But the most remarkable of these spurious origins is that claimed by the Mackenzies. It appears to have been first put forward by Sir George Mackenzie, first Earl of Cromarty," who, in his first manuscript, made Colin a son of the Earl of Kildare, but in a later edition, written in 1669, "finding that there was no Earl of Kildare until 1290, he corrects it by making him son of John Fitz-Thomas, chief of the Geraldines in Ireland, and father of John, first Earl of Kildare, who was slain in 1261." Dr Skene then summarises the story already known at length to the reader, quotes the Record of Icolmkill and the forged charter, and concludes -
"The same mistake is here committed as is usual in manufacturing these pedigree charters, by making it a crown charter erecting the lands into a barony. Kintail could not have been a barony at that time, and the Earl of Ross and not the king was superior, for in 1342 the Earl of Ross grants the ten davochs of the lands of Kintail to Reginald, son of Roderick of the Isles, and we find that the Mackenzies held their lands of the Earls of Ross and afterwards of the Duke of Ross till 1508, when they were all erected into a barony by King James the Fourth, who gave them a crown charter. An examination of the witnesses usually detects these spurious charters, and in this case it is conclusive against the charter. Andrew was bishop of Moray from 1223 to 1242 and there was no bishop of that name in the reign of Alexander the Third. Henry de Baliol was chamberlain in the reign of Alexander the Second, and not of Alexander the Third. Thomas Hostarius belongs to the same reign, and has been succeeded by his son Alan long before the date of this charter."
Dr Skene adds that if the Earl of Cromartie was not himself the actual inventor of the whole story, it must have taken its rise not very long before his day, for, he says, "no trace of it is to be found in the Irish MSS., the history of the Geraldine family knows nothing of it, and MacVureach, who must have been acquainted with the popular history of the western clans, was equally unacquainted with it." ['Celtic Scotland,' Vol. III., pp. 351-354.]
This fully corroborates all that was said in the preceding pages regarding the Fitzgerald-Irish origin of the Mackenzies and which every intelligent clansman, however biassed, must now admit in his inner consciousness to be fully and finally disposed of. Having, however, quoted Skene's earlier views on the general claim by the Highland chiefs for alien progenitors it may be well to give here his more mature conclusions from his later and greater work, especially as some people, who have not taken the trouble to read what he writes, have been saying that the great Celtic historian had seen cause to change his views on these important points in Highland genealogy since he wrote his 'Highlands and Highlanders' in 1839. After examining them all very closely and exhaustively in a long and learned chapter of some forty pages, he says -
"The conclusion, then, to which this analysis of the clan pedigrees which have been popularly accepted at different times has brought us, is that, so far as they profess to show the origin of the different clans, they are entirely artificial and untrustworthy, but that the older genealogies may be accepted as showing the descent of the clan from its eponymus or founder, and within reasonable limits for some generations beyond him, while the later spurious pedigrees must be rejected altogether. It may seem surprising that such spurious and fabulous origins should be so readily credited by the clan families as genuine traditions, and receive such prompt acceptance as the true fount from which they sprung; but we must recollect that the fabulous history of Hector Boece was as rapidly and universally adopted as the genuine annals of the national history, and became rooted in those parts of the country to which its fictitious events related as local traditions." ['Celtic Scotland,' Vol. III., p. 364.]