This, in fact, turned out to be one of the happiest days that ever dawned on the glen. The people were left unmolested so long as this Chisholm survived—a fact which shows the wisdom of chief and people meeting face to face, and refusing to permit others whether greedy outsiders or selfish factors—to come and foment mischief and misunderstanding between parties whose interests are so closely bound together, and who, if they met and discussed their differences, would seldom or ever have any disagreements of a serious character. Worse counsel prevailed after Alexander’s death, and the result under the cruel daughter of the notorious Marsali Bhinneach, has been already described.
Reference has been made to the clearance of Glenstrathfarrar by the late Lord Lovat, but for the people removed from there and other portions of the Lovat property, he allotted lands in various other places on his own estates, so that, although these changes were most injurious to his tenants, his lordship’s proceedings can hardly be called evictions in the ordinary sense of the term. His predecessor, Archibald Fraser of Lovat, however, evicted, like the Chisholms, hundreds from the Lovat estates.
GUISACHAN.
By ALEXANDER MACKENZIE.
The modern clearances which took place within the last quarter of a century in Guisachan, Strathglass, by Sir Dudley Marjoribanks, have been described in all their phases before a Committee of the House of Commons in 1872. The Inspector of Poor for the parish of Kiltarlity wrote a letter which was brought before the Committee, with a statement from another source that, “in 1855, there were 16 farmers on the estate; the number of cows they had was 62, and horses, 24; the principal farmer had 2000 sheep, the next 1000, and the rest between them 1200, giving a total of 4200. Now (1873) there is but one farmer, and he leaves at Whitsunday; all these farmers lost the holdings on which they ever lived in competency; indeed, it is well known that some of them were able to lay by some money. They have been sent to the four quarters of the globe, or to vegetate in Sir Dudley’s dandy cottages at Tomich, made more for show than convenience, where they have to depend on his employment or charity. To prove that all this is true, take at random, the smith, the shoemaker, or the tailor, and say whether the poverty and starvation were then or now? For instance, under the old régime, the smith farmed a piece of land which supplied the wants of his family with meal and potatoes; he had two cows, a horse, and a score or two of sheep on the hill; he paid £7 of yearly rent; he now has nothing but the bare walls of his cottage and smithy, for which he pays £10. Of course he had his trade then as he has now. Will he live more comfortably now than he did then?” It was stated, at the same time, that, when Sir Dudley Marjoribanks bought the property, there was a population of 255 souls upon it, and Sir Dudley, in his examination, though he threw some doubt upon that statement, was quite unable to refute it. The proprietor, on being asked, said that he did not evict any of the people. But Mr. Macombie having said, “Then the tenants went away of their own free will,” Sir Dudley replied, “I must not say so quite. I told them that when they had found other places to go to, I wished to have their farms.”
They were, in point of fact, evicted as much as any others of the ancient tenantry in the Highlands, though it is but fair to say that the same harsh cruelty was not applied in their case as in many of the others recorded in these pages. Those who had been allowed to remain in the new cottages, are without cow or sheep, or an inch of land, while those alive of those sent off are spread over the wide world, like those sent, as already described, from other places.
GLENELG.
By ALEXANDER MACKENZIE.
In 1849 more than 500 souls left Glenelg. These petitioned the proprietor, Mr. Baillie of Dochfour, to provide means of existence for them at home by means of reclamation and improvements in the district, or, failing this, to help them to emigrate. Mr. Baillie, after repeated communications, made choice of the latter alternative, and suggested that a local committee should be appointed to procure and supply him with information as to the number of families willing to emigrate, their circumstances, and the amount of aid necessary to enable them to do so. This was done, and it was intimated to the proprietor that a sum of £3000 would be required to land those willing to emigrate at Quebec. This sum included passage money, free rations, a month’s sustenance after the arrival of the party in Canada, and some clothing for the more destitute. Ultimately, the proprietor offered the sum of £2000, while the Highland Destitution Committee promised £500. A great deal of misunderstanding occurred before the Liscard finally sailed, in consequence of misrepresentations made as to the food to be supplied on board, while there were loud protests against sending the people away without any medical man in charge. Through the activity and generous sympathy of the late Mr. Stewart of Ensay, then tenant of Ellanreach, on the Glenelg property, who took the side of the people, matters were soon rectified. A doctor was secured, and the people satisfied as to the rations to be served out to them during the passage, though these did not come up to one-half what was originally promised. On the whole, Mr. Baillie behaved liberally, but, considering the suitability of the beautiful valley of Glenelg for arable and food-producing purposes, it is to be regretted that he did not decide upon utilizing the labour of the natives in bringing the district into a state of cultivation, rather than have paid so much to banish them to a foreign land. That they would themselves have preferred this is beyond question.
Mr. Mulock, father of the author of “John Halifax, Gentleman,” an Englishman who could not be charged with any preconceived prejudices or partiality for the Highlanders, travelled at this period through the whole North, and ultimately published an account of what he had seen. Regarding the Glenelg business, he says, as to their willingness to emigrate:—“To suppose that numerous families would as a matter of choice sever themselves from their loved soil, abolish all the associations of local and patriotic sentiment, fling to the winds every endearing recollection connected with the sojourneying spot of vanished generations, and blot themselves, as it were, out of the book of ‘home-born happiness,’ is an hypothesis too unnatural to be encouraged by any sober, well-regulated mind.” To satisfy himself, he called forty to fifty heads of families together at Glenelg, who had signed an agreement to emigrate, but who did not find room in the Liscard, and were left behind, after selling off everything they possessed, and were consequently reduced to a state of starvation. “I asked,” he says, “these poor perfidiously treated creatures if, notwithstanding all their hardships, they were willing emigrants from their native land. With one voice they assured me that nothing short of the impossibility of obtaining land or employment at home could drive them to seek the doubtful benefits of a foreign shore. So far from the emigration being, at Glenelg, or Lochalsh, or South Uist, a spontaneous movement springing out of the wishes of the tenantry, I aver it to be, on the contrary, the product of desperation, the calamitous light of hopeless oppression visiting their sad hearts.” We have no hesitation in saying that this is not only true of those to whom Mr. Mulock specially refers, but to almost every soul who have left the Highlands for the last sixty years. Only those who know the people intimately, and the means adopted by factors, clergy, and others to produce an appearance of spontaneity on the part of the helpless tenantry, can understand the extent to which this statement is true. If a judicious system had been applied of cultivating excellent land, capable of producing food in abundance, in Glenelg, there was not another property in the Highlands on which it was less necessary to send the people away than in that beautiful and fertile valley.
GLENDESSERAY AND LOCHARKAIG
Great numbers were evicted from the Cameron country of Lochaber, especially from Glendesseray and Locharkaig side. Indeed it is said that there were so few Camerons left in the district, that not a single tenant of the name attended the banquet given by the tenantry when the late Lochiel came into possession. The details of Cameron evictions would be found pretty much the same as those in other places, except that an attempt has been made in this case to hold the factor entirely and solely responsible for the removal of this noble people, so renowned in the martial history of the country. That is a question, however, which it is no part of our present purpose to discuss. What we wish to expose is the unrighteous system which allowed such cruel proceedings to take place here and elsewhere, by landlord or factor.