Expositions of Holy Scripture / Ephesians; Epistles of St. Peter and St. John

by Alexander Maclaren

'Peace be to the brethren, and love with faith.'—Eph. vi. 23.

The numerous personal greetings usually found at the close of Paul's letters are entirely absent from this Epistle. All which we have in their place is this entirely general good wish, and the still more general and wider one in the subsequent verse.

There is but one other of the Apostle's letters similarly devoid of personal messages, viz. the Epistle to the Galatians, and their absence there is sufficiently accounted for by the severe and stern tone of that letter. But it is very difficult to understand how they should not appear in a letter to a church with which the Apostle had such prolonged and cordial relations as he had with the church at Ephesus. And hence the absence of these personal greetings is a strong confirmation of the opinion that this Epistle was not originally addressed to the church at Ephesus, but was a kind of circular intended to go round the various churches in Asia Minor, and only sent first to that at Ephesus. That opinion is further confirmed by the fact known to many of you that in some good ancient manuscripts the words 'at Ephesus' are omitted from the first verse of the letter; which thus stands without any specific address.

Be that as it may, this trinity of inward graces is Paul's highest and best wish for his friends. He has no earthly prosperity to wish for them. His ambition soars higher than that; he desires for them peace, love, faith.

Now, will you take the lesson? There is no better test of a man than the things that he wishes for the people that he loves most. He desires for them, of course, his own ideal of happiness. What do you desire most for those that are dearest to you? You parents, do you train up your children, for instance, so as to secure, or to do your best to secure, not outward prosperity, but these loftier gifts; and for yourselves, when you are forming your wishes, are these the things that you want most? 'Set your affections on things above,' and remember that whoso has that trinity of graces, peace, love, faith, is rich and blessed, whatsoever else he has or needs. And whoso has them not is miserable and poor.

But I wish especially to look a little more closely at these three things in themselves and in their relation to one another. I take it that the Apostle is here tracking the stream to its fountain; that he is beginning with effects and working backwards and downwards to causes; so that to get the order of nature and of time we must reverse the order here, and begin where he ends and end where he begins. The Christian life in its higher vigour and excellence is rooted in faith. That faith associates to itself, and is inseparably connected with love, and the faith and love together issue in a deep restful tranquillity which nothing can break.

Now, let us look at these three things as the three greatest blessings that any can bear in their hearts, and wring out of time, sorrow, and change.

I. First, the root of everything is a continuous and growing trust.

Remember that this prayer or wish of my text was spoken in reference to brethren; that is to say, to those who, by the hypothesis, already possessed Christian faith. And Paul wishes for them, and can wish for them, nothing better and more than the increase and continuousness of that which they already possess. The highest blessing that the brethren can receive is the enlargement and the strengthening of their faith.

Now we talk so much in Christian teaching about this 'faith' that, I fancy, like a worn sixpence in a man's pocket, its very circulation from hand to hand has worn off the lettering. And many of us, from the very familiarity of the word, have only a dim conception of what it means. It may not be profitless, then, to remind you, first of all, that this faith is neither more nor less than a very familiar thing which you are constantly exercising in reference to one another—that is to say, simple confidence. You trust your husband, your wife, your child, your parent, your friend, your guide, your lawyer, your doctor, your banker. Take that very same emotion and attitude of the mind by which you put your well-being, in different aspects and provinces, into the hands of men and women round about you; lift the trailing flowers that go all straggling along the ground, and twine them round the pillars of God's throne, and you get the confidence, the trust, of the praises and glories of which the New Testament is full. There is nothing mysterious in it, it is simply the exercise of confidence, the familiar cement that binds all human relationship together, and makes men brotherly and kindred with their kind. Faith is trust, and trust saves a man's soul.