But the other side is as true. It is bad to clot your religion into lumps, and to leave the rest of the life without it. There must be the smouldering all day long. 'Rejoice evermore; pray without ceasing.' You can pray thus. Not set prayer, of course; but a reference to Him, a thought of Him, like some sweet melody, 'so sweet we know not we are listening to it,' may breathe its fragrance, and diffuse its warmth into the commonest and smallest of our daily activities. It was when Gideon was threshing wheat that the angel appeared to him. It was when Elisha was ploughing that the divine inspiration touched him. It was when the disciples were fishing that they saw the Form on the shore. And when we are in the way of our common life it is possible that the Lord may meet us, and that our souls may be aspiring to Him. Then work will be worship; then burdens will be lightened; then our lamps will burn; then the fruits of our daily lives will ripen; then our lives will be noble; then our spirits will rest as well as soar, and find fruition and aspiration perpetually alternating in stable succession of eternal progress.
RANSOM FOR SOULS—I.
'Then shall they give every man a ransom for his soul.'
—EXODUS xxx. 12.
This remarkable provision had a religious intention. Connect it with the tax-money which Peter found in the fish's mouth.
I. Its meaning. Try to realise an Israelite's thoughts at the census.
'I am enrolled among the people and army of God: am I worthy? What am
I, to serve so holy a God?' The payment was meant—
(a) To excite the sense of sin. This should be present in all approach to God, in all service; accompanying the recognition of our Christian standing. Our sense of sin is far too slight and weak; this defect is at the root of much feebleness in popular religion. The sense of sin must embrace not outward acts only, but inner spirit also.
(b) To suggest the possibility of expiation. It was 'ransom' i.e. 'covering,' something paid that guilt might be taken away and sin regarded as non-existent. This is, of course, obviously, only a symbol. No tax could satisfy God for sin. The very smallness of the amount shows that it is symbolical only. 'Not with corruptible things as silver' is man redeemed.
II. Its identity for all. Rich or poor, high or low, all men are equal in sin. There are surface differences and degrees, but a deep identity beneath. So on the same principle all souls are of the same value. Here is the true democracy of Christianity. So there is one ransom for all, for the need of all is identical.
III. Its use. It was melted down for use in the sanctuary, so as to be a 'memorial' permanently present to God when His people met with Him. The greater portion was made into bases for the boards of the sanctuary. That is, God's dwelling with men and our communion with Him all rest on the basis of ransom. We are 'brought nigh by the blood of Christ.'