II. Thankful, glad prayer flows from such co-operation.
The prisoner in his bonds in the alien city had the remembrance of his friends coming into his chamber like fresh, cool air, or fragrance from far-off gardens. A thrill of gladness was in his soul as often as he thought on them. It is blessed if in our experience teacher and taught are knit together thus; without some such bond of union no good will be done. The relation of pastor and people is so delicate and spiritual, the purpose of it so different from that of mere teaching, the laws of it so informal and elastic, the whole power of it, therefore, so dependent on sympathy and mutual kindliness that, unless there be something like the bond which united Paul and the Philippians, there will be no prosperity or blessing. The thinnest film of cloud prevents deposition of dew. If all men in pulpits could say what Paul said of the Philippians, and all men in pews could deserve to have it said of them, the world would feel the power of a quickened Church.
III. Confidence is born of love and common service.
Paul delights to think that God will go on because God has already begun a good work in them, and Paul delights to think of their perfection because he loves them. 'God is not a man that He should lie, or the son of man that He should repent.' His past is the guarantee for His future; what He begins He finishes.
IV. Our love is hallowed and greatened in the love of Christ.
Paul lived, yet not he, but Christ lived in him. It is but one illustration of the principle of his being that Christ who was the life of his life, is the heart of his love. He longed after his Philippian friends in the tender mercies of Christ Jesus. This and this only is the true consecration of love when we live and love in the Lord; when we will as Christ does, think as He does, love as He does, when the mind that was in Christ Jesus was in us. It is needful to guard against the intrusion of mere human affection and regard into our sacred relations in the Church; it is needful to guard against it in our own personal love and friendship. Let us see that we ourselves know and believe the love wherewith Christ hath loved us, and then let us see that that love dwells in us informing and hallowing our hearts, making them tender with His great tenderness, and turning all the water of our earthly affections into the new wine of His kingdom. Let the law for our hearts, as well as for our minds and wills, be 'I live, yet not I but Christ liveth in me.'
A COMPREHENSIVE PRAYER
'And this I pray, that your love may abound yet more and more in knowledge and all discernment; 10. So that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; 11. Being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.'—Phil. i. 9-11 (R.V.).
What a blessed friendship is that of which the natural language is prayer! We have many ways, thank God, of showing our love and of helping one another, but the best way is by praying for one another. All that is selfish and low is purged out of our hearts in the act, suspicions and doubts fade away when we pray for those whom we love. Many an alienation would have melted like morning mists if it had been prayed about, added tenderness and delicacy come to our friendships so like the bloom on ripening grapes. We may test our loves by this simple criterion—Can we pray about them? If not, should we have them? Are they blessings to us or to others?