Now what about the other one? 'When thou runnest, thou shalt not stumble.'
As I have said, the former promise applies to the hours and the years of life. The latter applies to but a few moments of each man's life. Cast your thoughts back over your own days, and however changeful, eventful, perhaps adventurous, and as we people call it, romantic, some parts of our lives may have been, yet for all that you can put the turning-points, the crises that have called for great efforts, and the gathering of yourselves up, and the calling forth of all your powers to do and to dare, you can put them all inside of a week, in most cases. 'When thou runnest, thou shalt not stumble.' The greater the speed, the greater the risk of stumbling over some obstacle in the way. We all know how many men there are that do very well in the uneventful commonplaces of life, but bring them face to face with some great difficulty or some great trial, and there is a dismal failure. Jesus Christ is ready to make us fit for anything in the way of difficulty, in the way of trial, that can come storming upon us from out of the dark. And He will make us so fit if we follow the injunctions to which I have already been referring. Without His help it is almost certain that when we have to run, our ankles will give, or there will be a stone in the road that we never thought of, and the excitement will sweep us away from principle, and we shall lose our hold on Him; and then it is all up with us.
There is a wonderful saying in one of the prophets, which uses this same metaphor of my text with a difference, where it speaks of the divine guidance of Israel as being like that of a horse in the wilderness. Fancy the poor, nervous, tremulous creature trying to keep its footing upon the smooth granite slabs of Sinai. Travellers dare not take their horses on mountain journeys, because they are highly nervous and are not sure-footed enough. And, so says the old prophet, that gracious Hand will be laid on the bridle, and hold the nervous creature's head up as it goes sliding over the slippery rocks, and so He will bring it down to rest in the valley. 'Now unto Him that is able to keep us from stumbling,' as is the true rendering, 'and to present us faultless … be glory.' Trust Him, keep near Him, let Him choose your way, and try to be like Him in it; and whatever great occasions may arise in your lives, either of sorrow or of duty, you will be equal to them.
But remember the virtue that comes out victorious in the crisis must have been nourished and cultivated in the humdrum moments. For it is no time to make one's first acquaintance with Jesus Christ when the eyeballs of some ravenous wild beast are staring into ours, and its mouth is open to swallow us. Unless He has kept our feet from being straitened in the quiet walk, He will not be able to keep us from stumbling in the vehement run.
One word more. This same distinction is drawn by one of the prophets, who adds another clause to it. Isaiah, or the author of the second portion of the book which goes by his name, puts in wonderful connection the two thoughts of my text with analogous thoughts in regard to God, when he says, 'Hast thou not known, hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary?' and immediately goes on to say, 'They that wait on the Lord shall renew their strength. They shall run and not be weary, they shall walk and not faint.' So it is from God, the unfainting and the unwearied, that the strength comes which makes our steps buoyant with energy amidst the commonplace, and steadfast and established at the crises of our lives. But before these two great promises is put another one: 'They shall mount up with wings as eagles,' and therefore both the other become possible. That is to say, fellowship with God in the heavens, which is made possible on earth by communion with Christ, is the condition both of the unwearied running and of unfainting walking. If we will keep in the path of Christ, He will take care of the commonplace dreary tracts and of the brief moments of strain and effort, and will bring us at last where He has gone, if, looking unto Him, we 'run with patience the race,' and walk with cheerfulness the road, 'that is set before us.'
FROM DAWN TO NOON
'The path of the just is as the shining light, that shineth more and more unto the perfect day.'—PROVERBS iv. 18.
'Then shall the righteous shine forth as the sun in the kingdom of their father.—MATT. xiii. 43.
The metaphor common to both these texts is not infrequent throughout Scripture. In one of the oldest parts of the Old Testament, Deborah's triumphal song, we find, 'Let all them that love Thee be as the sun when he goeth forth in his might.' In one of the latest parts of the Old Testament, Daniel's prophecy, we read, 'They that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.' Then in the New Testament we have Christ's comparison of His servants to light, and the great promise which I have read as my second text. The upshot of them all is this—the most radiant thing on earth is the character of a good man. The world calls men of genius and intellectual force its lights. The divine estimate, which is the true one, confers the name on righteousness.
But my first text follows out another analogy; not only brightness, but progressive brightness, is the characteristic of the righteous man.