Expositions of Holy Scripture / Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes

by Alexander Maclaren

I do not know whether the writer of my text meant the harvest, when he put in antithesis to my text the other clause, 'and a time to pluck up that which is planted.' Probably, as most of the other pairs are opposites, here, too, we are to see an opposite rather than a result; the destructive action of plucking up, and not the preservative action of gathering a harvest. But, however that may be, let me remind you that there stands, irrefragable, for every human soul and every human deed, this great solemn law of retribution.

Now what lies in that law? Two things—that the results are similar in kind, and more in number. The law of likeness, and the law of increase, both of them belong to the working of the law of retribution. And so, be sure that you will find out that all your past lives on into your present; and that the present, in fact, is very little more than the outcome of the past. What you plant as a youth you will reap as a man. This mysterious life of ours is all sowing and reaping intermingled, right away on to the very end. Each action is in turn the child of all the preceding and the parent of all that follows. But still, though that be true, your time of life is predominantly the time of sowing; and my time of life, for instance, is predominantly the time of reaping. There are a great many things that I could not do now if I wished. There are a great many things in our past that I, and men of my age, would fain alter; but there they stand, and nothing can do away the marks of that which once has been. We have to reap, and so will you some day.

And I will tell you what you will have to reap, as sure as you are sitting in those pews. You will have the enlarged growth of your present characteristics. A man takes a photograph upon a sensitive plate, half the size of the palm of my hand; and then he enlarges it to any size he pleases. And that is what life does for all of us. The pictures, drawn small on the young man's imagination, on the young woman's dreaming heart, be they of angels or of beasts, are permanent; and they will get bigger and bigger and bigger, as get older. You do not reap only as much as you sowed, but 'some sixty fold, and some an hundred fold.'

And you will reap the increased dominion of your early habits. There is a grim verse in the Book of Proverbs that speaks about a man being tied and bound by the chains of his sins. And that is just saying that the things which you chose to do when you were a boy, many of them you will have to do when you are a man; because you have lost the power, though sometimes not the will, of doing anything else. There be men that sow the wind, and they do not reap the wind, but the law of increase comes in and they reap the whirlwind. There be men who, according to the old Greek legend, sow dragon's teeth and they reap armed soldiers. There are some of you that are sowing to the flesh, and as sure as God lives, you will 'of the flesh reap corruption.' 'Whatsoever a man soweth, that,' even here, 'shall he also reap.'

And let me remind you that that law of inheriting the fruit of our doings is by no means exhausted by the experience of life. Whenever conscience is awakened it at once testifies not only of a broken law, but of a living Law-giver; and not only of retribution here, but of retribution hereafter. And I for my part believe that the modern form of Christianity and the tendencies of the modern pulpit, influenced by some theological discussions, about details in the notion of retribution that have been going on of late years, have operated to make ministers of the Gospel too chary of preaching, and hearers indisposed to accept, the message of 'the terror of the Lord.' My dear friends! retribution cannot stop on this side of the grave, and if you are going yonder you are carrying with you the necessity in yourself for inheriting the results of your life here. I beseech you, do not put away such thoughts as this, with the notion that I am brandishing before you some antiquated doctrine, fit only to frighten old women and children. The writer of the Book of Ecclesiastes was no weak-minded, superstitious fanatic. He was far more disposed to scepticism than to fanaticism. But for all that, with all his sympathy for young men's breadth and liberality, with his tolerance for all sorts and ways of living, with all his doubts and questionings, he came to this, and this was his teaching to the young men whom in idea he had gathered round his chair,—'Rejoice, oh young man, in thy youth. And let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes.' By all means, God has put you into a fair world, and meant you to get all the good out of it. 'But,' and that not as a kill-joy, 'know thou, that for all these things God will bring thee into judgment,' and shape your characters accordingly.

III. Still further, let me say, these things being so, you especially need to ponder them.

That is so, because you especially are in danger of forgetting them. It is meant that young people should live by impulse much more than by reflection.

'If nature put not forth her power
About the opening of the flower,
Who is there that could live an hour?'

The days of calculation will come soon enough; and I do not want to hurry them. I do not want to put old heads upon young shoulders. I would rather see the young ones, a great deal. But I want you not to go down to the level of the beast, living only by instinct and by impulse. You have got brains, you are meant to use them. You have the great divine gift of reason, that looks before and after, and though you have not much experience yet, you can, if you will, reflect upon such things as I have just been saying to you, and take them into your hearts, and live accordingly. My dear young friend! enjoy yourself, live buoyantly, yield to your impulses, be glad for the beautiful life that is unfolding around you, and the strong nature that is blossoming within you. And then take this other lesson, 'Ponder the path of thy feet,' and remember that all the while you dance along the flowery path, you are planting what you will have to reap.

Then, still further, it is especially needful for you that you should ponder these things, because unless you do you will certainly go wrong. If you do not plant good, somebody else will plant evil. An untilled field is not a field that nothing grows in, but it is a field full of weeds; and the world and the flesh and the devil, the temptations round about you and the evil tendencies in you, unless they are well kept down and kept off, are sure to fill your souls full of all manner of seeds that will spring up to bitterness, and poison, and death. Oh! think, think! for it is the only chance of keeping your hearts from being full of wickedness—think what you are sowing, and think what will the harvest be. There are some of you, as I said, sowing to the flesh, young men living impure and wicked lives, and 'their bones are full of the sins of their youth.' There are some of you letting every wind bring the thistledown of vanities, and scatter them all across your hearts, that they may spring up prickly, and gifted with a fatal power of self-multiplication. There are some of you, young men, and young women too, whose lives are divided between Manchester business and that ignoble thirst for mere amusement which is eating all the dignity and the earnestness out of the young men of this city. I beseech you, do not slide into habits of frivolity, licentiousness, and sin, for want of looking after yourselves. Remember, if you do not ponder the path of your feet, you are sure to take the turn to the left.