Brethren! let us all ask ourselves Christ's question to the denier. Let us look our past evils full in the face, that we may learn to hate them, and that we may learn more the width and the sweep of the power of His pardoning mercy. God grant that we may all be able to say, 'Thou knowest all things; Thou knowest that I love Thee!'
YOUTH AND AGE, AND THE COMMAND FOR BOTH
Annual Sermon to the Young
'… When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not…. And when He had spoken this, He saith unto him, Follow Me.'—JOHN xxi. 18, 19.
The immediate reference of these words is, of course, to the martyrdom of the Apostle Peter. Our Lord contrasts the vigorous and somewhat self-willed youth and the mellowed old age of His servant, and shadows forth his death, in bonds, by violence. And then He bids him, notwithstanding this prospect of the issue of his faithfulness, 'Follow Me.'
Now I venture, though with some hesitation, to give these words a slightly different application. I see in them two pictures of youth and of old age, and a commandment based upon both. You young people are often exhorted to a Christian life on the ground of the possible approach of death. I would not undervalue that motive, but I seek now to urge the same thing upon you from a directly opposite consideration, the probability that many of you will live to be old. All the chief reasons for our being Christians are of the same force, whether we are to die to-night, or to live for a century. So in my text I wish you to note what you are now; what, if you live, you are sure to become; and what, in the view of both stages, you will be wise to do. 'When thou wast young thou girdedst thyself, and wentest whither thou wouldest. When thou shalt be old another shall gird thee, and carry thee whither thou wouldest not.' Therefore, 'Follow Me.'
I. So, then, note the picture here of what you are.
Most of you young people are but little accustomed to reflect upon yourselves, or upon the special characteristics and prerogatives of your time of life. But it will do you no harm to think for a minute or two of what these characteristics are, that you may know your blessings, and that you may shun the dangers which attach to them.
'When thou wast young thou girdedst thyself.' There is a picture easily translated, and significant of much. The act of girding implies preparation for action, and may be widened out to express that most blessed prerogative of youth, the cherishing of bright imaginations of its future activity and course. The dreams of youth are often laughed at, but if a young man or woman be faithful to them they are the prophecies of the future, and are given in order that at the opening of the flower nature may put forth her power; and so we may be able to live through many a dreary hour in the future. Only, seeing that you do live so much in rich foreshadowings and fair anticipations of the times that are to come, take care that you do not waste that divine faculty, the freshness of which is granted to you as a morning gift, the 'dew of your youth.' See that you do not waste it in anticipations which cling like mist to the low levels of life, but that you lift it higher and embrace worthy objects. It is good that you should anticipate, that you should live by hope. It is good that you should be drawn onwards by bright visions, whether they be ever fulfilled or no. But there are dangers in the exercise, and dreaming with some of you takes the place of realising your dreams, and you build for yourselves fair fabrics in imagination which you never take one step to accomplish and make real. Be not the slaves and fools of your imaginations, but cultivate the faculty of hoping largely; for the possibilities of human life are elastic, and no man or woman, in their most sanguine, early anticipations, if only these be directed to the one real good, has ever exhausted or attained the possibilities open to every soul.
Again, girding one's self implies independent self-reliance, and that is a gift and a stewardship given (as all gifts are stewardships) to the young. We all fancy, in our early days, that we are going to build 'towers that will reach to heaven.' Now we have come, and we will show people how to do it! The past generations have failed, but ours is full of brighter promise. There is something very touching, to us older men almost tragical, in the unbounded self-confidence of the young life that we see rushing to the front all round us. We know so well the disillusion that is sure to come, the disappointments that will cloud the morning sky. We would not carry one shadow from the darkened experience of middle life into the roseate tints of the morning. The 'vision splendid'