THE GIFTS TO THE FLOCK

'… By Me if any man enter in, he shall be saved, and shall go in and out, and find pasture.'—JOHN x. 9.

One does not know whether the width or the depth of this marvellous promise is the more noteworthy. Jesus Christ presents Himself before the whole race of man, and declares Himself able to deal with the needs of every individual in the tremendous whole. 'If any man'—no matter who, where, when.

For all noble and happy life there are at least three things needed: security, sustenance, and a field for the exercise of activity. To provide these is the end of all human society and government. Jesus Christ here says that He can give all these to every one.

The imagery of the sheep and the fold is still, of course, in His mind, and colours the form of the representation. But the substance is the declaration that, to any and every soul, no matter how ringed about with danger, no matter how hampered and hindered in work, no matter how barren of all supply earth may be, He will give these, the primal requisites of life. 'He shall be saved, and shall go in and out, and find pasture.'

Now I only wish to deal with these three aspects of the blessedness of a true Christian life which our Lord holds forth here as accessible to us all: security, the unhindered exercise of activity, and sustenance or provision.

I. First, then, in and through Christ any man may be saved.

I take it that the word 'saved' here is rather used with reference to the imagery of the parable than in its full Christian sense of ultimate and everlasting salvation, and that its meaning in its present connection might perhaps better be set forth by the rendering 'safe' than 'saved.' At the same time, the two ideas pass into one another; and the declaration of my text is that because, step by step, conflict by conflict, in passing danger after danger, external and internal, Jesus Christ, through our union with Him, will keep us safe, at the last we shall reach eternal and everlasting salvation. 'He will save us' by the continual exercise of His protecting power, 'into His everlasting kingdom.' There is none other shelter for men's defenceless heads and naked, soft, unarmed bodies except only the shelter that is found in Him. There are creatures of low grade in the animal world which have the instinct, because their own bodies are so undefended and impotent to resist contact with sharp and penetrating substances, that they take refuge in the abandoned shells of other creatures. You and I have to betake ourselves behind the defences of that strong love and mighty Hand if ever we are to pass through life without fatal harm.

For consider that, even in regard to outward dangers, union with Jesus Christ defends and delivers us. Suppose two men, two Manchester merchants, made bankrupt by the same commercial crisis; or two shipwrecked sailors lashed upon a raft; or two men sitting side by side in a railway carriage and smashed by the same collision. One is a Christian and the other is not. The same blow is altogether different in aspect and actual effect upon the two men. They endure the same thing externally, in body or in fortune. The outward man is similarly affected, but the man is differently affected. The one is crushed, or embittered, or driven to despair, or to drink, or to something or other to soothe the bitterness; the other bows himself with 'It is the Lord! Let Him do what seemeth Him good.'

So the two disasters are utterly different, though in form they may be the same, and he that has entered into the fold by Jesus Christ is safe, not from outward disaster—that would be but a poor thing—but in it. For to the true heart that lives in fellowship with Jesus Christ, Sorrow, though it be dark-robed, is bright-faced, soft-handed, gentle-hearted, an angel of God. 'By Me if any man enter in, he shall be safe.'