Thus does Christ look out upon the world that lay beyond the fold. I cannot stay to do more than refer in passing to the spirit which the words of our text breathe. There is the lofty consciousness that He is the Leader and Guide, the Friend and Helper of all, that He stands solitary in His power to bless. There is the full confidence that the earth is His to its uttermost border. There is the clear vision of the sorrowful condition of these heathen people, without a shepherd and without a fold, wandering on every high mountain and dying in every thirsty land where there is no water. There are the tenderest pity and yearning love for them in their extremity. There is the clear assurance that they will come and be blessed in Him. I pass by all the other thoughts, which naturally found themselves on these words, in order to urge the one which is most appropriate to our present engagement. Let us, dear brethren, take Christ as our pattern in our contemplations of the heathen world.
He has set us the example of an outgoing look directed far beyond the limits of the existing churches, far beyond the point of present achievement. We are but too apt to circumscribe our operative thoughts and our warm sympathies within the circle of our sight, or of our own personal associations. Our selfishness and our indolence affect the objects of our contemplations quite as much as they do the character of our work. They vitiate both, by making ourselves the great object of both, and by weakening the force of both in a ratio that increases rapidly with the increasing distance from that favourite centre. It is but a subtle form of the same disease which keeps our thoughts penned within the bounds of any fold, or limited by the progress already achieved. For us the whole world is the possession of our Lord, who has died to redeem us. By us the whole ought to be contemplated with that same spirit of prophetic confidence which filled Him when He said, 'Other sheep I have which are not of this fold.' To press onwards, 'forgetting the things that are behind, and reaching forth to those which are before,' is the only fitting attitude for Christian men, either in regard to the gradual purifying of their own characters, or in regard to the gradual winning of the world for Christ. We ought to make all past successes stepping-stones to nobler things. The true use of the present is to reach up from it to a loftier future. The distance beckons; well for us if it do not beckon us in vain. We have yet to learn the first lesson of our Master's spirit, as expressed in these words, if we have not become familiar with the pitying contemplation of the wastes beyond the fold, nor fixed deep in our minds the faith that the amplitude of its walls will have to be widened with growing years till it fills the world. The cry echoes to us from of old, 'Lengthen thy cords, and strengthen thy stakes, for thou shalt break forth on the right hand and on the left.' We take the first step to respond to the summons when we make the 'regions beyond' one of the standing subjects of our devout thoughts, and take heed of supposing that the Church as we know it, has the same measurement which the man with the golden rod has measured for the eternal courts of Jerusalem, that shall be the joy of the whole earth. The very genius of the Gospel is aspiring. It is content with nothing short of universality for the sweep, and eternity for the duration, and absolute completeness for the measure, of its bestowments on man. We should be like men on a voyage of discovery, whose task is felt to be incomplete until headland after headland that fades in the dim distance has been rounded and surveyed, and the flag of our country planted upon it. After each has been passed another arises from the water, onwards we must go. There is no pause for our thoughts, none for our sympathy, none for our work, till our keels have visited, and the 'shout of a King' has been heard on every shore that fills 'the breadth of Thy land, O Emmanuel!' The limits of the visible community of Christ's Church to-day are far within the borders to which it must one day stretch. It is for us, taught by His words, to understand that we are yet as it were but encamped by Jericho, and at the beginning of the campaign. Ai and Bethhoron, and many a fight more are before us yet. The camp of the invaders, when they lay around the city of palm-trees, with the mountains in front and the Jordan behind, was not more unlike the settled order of the nation when it filled the land, than the ranks of Christ's army to-day are to the mighty multitudes that shall one day name His name, and follow His banner. Let us live in the future, and lay strongly hold on the distant; for both are our Lord's, and by so doing we shall the better do our Master's work in the present, and at hand.
He has set us the example of a penetrating gaze into heathenism, which reveals beneath its monotonous miseries, the souls that are His. We ought to look on every field of Christian effort with the assurance that in it there are some who will hear His voice. As it was when He came, so it is ever and everywhere. The world is being prepared for the Gospel. In some broad regions, faith in idolatry is dying out, and the moral condition of the people is undergoing a slow elevation. Individuals are being weaned from their gods, they know not how, and they will not know why till they hear of Christ. He sees in every land where the Gospel is being taken 'a people prepared for the Lord.' He sees the gold gleaming in the crevices of the caves, the gems, rough and unpolished, lying in the matrix. He looks not merely on the great mass of idolaters, but He sees the single souls who shall hear. It is for us to look on the same mass with confidence caught from His. Neither apathetic indifference nor faint-hearted doubt should be permitted to weaken our hands. The prospect may seem very dark, the power of the enemy very great, our resources very inadequate; but let us look with Christ's eye, we shall know that everywhere we may hope to find a response to our message. Who they may be, we know not. How many they may be, we know not. How they may be guided by Him, they know not. But He knows all. We may know that they are there. And as we cannot tell who they are but only that they are, we are bound to cherish hopes for all—the most degraded and outcast of our race. We have no right to give up any field or any man as hopeless. Christ's sheep will be found coming out of the midst of wolves and goats. Darkness may cover the earth, and gross darkness the people; but if we look upon it as Christ did, and as He would have us to look, we shall see lights flickering here and there in the obscurity, which shall burst out into a blaze. The prophetic eye, the boundlessly hopeful heart, the strong confidence that in every land where He is preached there will be those who shall hear—these are what He gives us when He says, 'Other sheep I have, which are not of this fold.'
There is one other thought connected with these words which may be briefly referred to. It is that even now, in all lands where the Gospel has been preached, there are those whom Christ has received, although they have no connection with His visible Church.
There are many goats within the fold. There are many sheep without it. Even in lands where the Gospel has long been preached, we do not venture to identify profession by Church fellowship with living union with Christ. Much more is this true of our missionary efforts, and the apparent converts whom they make. The results that appear are no measure of the results that have actually been accomplished. We often hear of men who had caught up some stray word in a Bengali market-place, or received a tract by the roadside from some passing missionary, and who, having carried away the seed in their hearts, had long been living as Christians remote from all churches and unknown by any. We can easily conceive that timidity in some cases, and distance in others, swell the ranks of these secret disciples. Though they follow not the footsteps of the flock, the Shepherd will lead them in their solitude. There will be many more names in the Lamb's book of life, depend upon it, than ever are written on the roll-calls of our churches, or in missionary statistics. The shooting-stars that yearly fill our sky are visible to us for a moment, when their orbit passes into the lighted heavens, and then they disappear in the shadow of the earth. But astronomers tell us that they are always there though to us they seem to blaze but for a moment. We cannot see them, but they move on their darkling path and have a sun round which they circle. So be sure that in many heathen lands there are believing souls, seen by us but for an instant and then lost, who yet fill their unseen place, and move obedient round the Sun of Righteousness. Their names on earth are dark, but when the manifestation of the sons of God shall come, they shall shine as the brightness of the firmament, and as the stars for ever and ever. Our work has results beyond our knowledge now. When the Church, the Lamb's wife, shall lift up her eyes at the end of the days, prophecy tells us that she shall wonder to see her thronging children, whom she had never known till then, and will say, 'Who hath begotten me these? Behold I was left alone. These, where had they been?' These were God's hidden ones, nourished and brought up beyond the pale of the outward Church, but brought at last to share her triumph, and to abide at her side. 'Other sheep I have, which are not of this fold.'
What confidence then, what tender pity, what hope should fill our minds when we look on the heathen world! We must never be contented with present achievements. We are committed to a task which cannot end till all the world hears the joyful sound and is blessed by walking in the light of His countenance. When the great Roman Catholic missionary, the Apostle of the East, was lying on his dying bed among the barbarous people whom he loved, his passing spirit was busy about his work, and, even in the article of death, while the glazing eye saw no more clearly and the ashen lips had begun to stiffen into eternal silence, visions of further conquests flashed before him, and his last word was 'Amplius'—Onward! It ought to be the motto of the missionary work of us, who boast a purer faith, to carry to the heathen and to fire our own souls. If ever we are tempted to repose, to despondency, to rest and be thankful when we number up our work and our converts, let us listen to His voice as it speaks in that supreme hour when He beheld the vision of the Cross, and beyond it that of a gathered world: 'Other sheep I have, which are not of this fold.'
We have here—
II. Christ teaching us how to think of His work and ours.
'Them also I must bring.' A necessity is laid upon Him, which springs at once from that divine work which is the law of His life, and from His own love and pity. The means for accomplishing this necessary work are implied in the context, as in other parallel Scriptural sayings, to be His propitiatory death. The instrumentality employed is not only His own personal agency on earth, nor only His throned rule on the right hand of God with power over the Spirit of holiness, but also the work of His Church, and His work through them. Of that He is mainly speaking when He says, 'Them also I must bring.' Here, then, are some truths which ought to underlie and shape as well as animate our efforts for heathenism.
And first, remember that the same sovereign necessity which was laid on Him presses on us.