IV. And last of all, we have here a token of His glory as supplying the deficiencies of earthly sources.
'His mother saith unto Him, "They have no wine."' The world's banquet runs out, Christ supplies an infinite gift. These great water-pots that stood there, if the whole contents of them were changed, as is possible, contained far more than sufficient for the modest wants of the little company. The water that flowed from each of them, in obedience to the touch of the servant's hand, if the change were effected then, as is possible, would flow on so long as any thirsted or any asked. And Christ gives to each of us, if we choose, a fountain that will spring unto life eternal. And when the world's platters are empty, and the world's cups are all drained dry, He will feed and satisfy the immortal hunger and the blessed thirst of every spirit that longs for Him.
The rude speech of the governor of the feast may lend itself to another aspect of this same thought. He said, in jesting surprise, 'Thou hast kept the good wine until now,' whereas the world gives its best first, and when the palate is dulled and the appetite diminished, then 'that which is worse.' How true that is; how tragically true in some of our lives! In the individual the early days of hope and vigour, when all things were fresh and wondrous, when everything was apparelled in the glory of a dream, contrast miserably with the bitter experiences of life that most of us have made. Habit comes, and takes the edge off everything. We drag remembrance, like a lengthening chain, through all our life; and with remembrance come remorse and regret. 'The vision splendid' no more attends men, as they plod on their way through the weariness of middle life, or pass down into the deepening shadows of advancing and solitary old age. The best comes first, for the men who have no good but this world's. And some of you have got nothing in your cups but dregs that you scarcely care to drink.
But Jesus Christ keeps the best till the last. His gifts become sweeter every day. No time can cloy them. Advancing years make them more precious and more necessary. The end is better in this course than the beginning. And when life is over, and we pass into the heavens, the word will come to our lips, with surprise and with thankfulness, as we find how much better it all is than we had ever dreamed it should be: 'Thou hast kept the good wine until now.'
Oh, my brother! do not touch that cup that is offered to you by the harlot world, spiced and fragrant and foaming; 'at the last it biteth like a serpent, and stingeth like an adder.' But take the pure joys which the Christ, loved, trusted, obeyed, summoned to your feast and welcomed in your heart, will bring to you; and these shall grow and greaten until the perfection of the Heavens.
CHRIST CLEANSING THE TEMPLE
'Take these things hence; make not My Father's house an house of merchandise.'—JOHN ii. 16.
The other Evangelists do not record this cleansing of the Temple at the beginning of Christ's ministry, but, as we all know, tell of a similar act at its very close. John, on the other hand, has no notice of the latter incident. The question, then, naturally arises, are these diverse narratives accounts of the same event? The answer seems to me to be in the negative, because John's Gospel is evidently intended to supplement the other three, and to record incidents either unknown to, or unnoticed by, them, and, as a matter of fact, the whole of this initial visit of our Lord to Jerusalem is omitted by the three Evangelists. Then the two incidents are distinctly different in tone, in setting, and in the words with which our Lord accompanies them. They are both appropriate in the place in which they stand, the one as the initial and the other as all but the final act of His Messiahship. So we may learn from the repetition of this cleansing the solemn lesson: that outward reformation of religious corruptions is of small and transient worth. For in three years—perhaps in as many weeks—the abuse that He corrected returned in full force.
Now, this narrative has many points of interest, but I think I shall best bring out its meaning if I remind you, by way of introduction, that the Temple of Jerusalem was succeeded by the Temple of the Christian Church, and that each individual Christian man is a temple. So there are three things that I want to set before you: what Christ did in the Temple; what He does in the Church; what He will do to each of us if we will let Him.
I. First, then, what Christ did in the Temple.