Expositions of Holy Scripture: St. John Chapters I to XIV

by Alexander Maclaren

And so here Christ multiplies the bread, and yet each of the Apostles has to take a basket, probably some kind of woven wicker-work article which they would carry for holding their little necessaries in their peregrinations; each Apostle has to take his basket, and perhaps emptying it of some of his humble apparel, to fill it with these bits of bread; for Christ was not going to work miracles where men's thrift and prudence could be employed.

Nor does He do so now. We live by faith, and our dependence on Him can never be too absolute. Only laziness sometimes dresses itself in the garb and speaks with the tongue of faith, and pretends to be truthful when it is only slothful. 'Why criest thou unto Me?' said God to Moses, 'speak unto the children of Israel that they go forward.' True faith sets us to work. It is not to be perverted into idle and false depending upon Him to work for us, when by the use of our own ten fingers and our own brains, guided and strengthened by His working in us, we can do the work that is set before us.

III. Still further, there is another lesson here. Not only does the injunction show us Christ's thrift in the employment of the supernatural, but it teaches us our duty of thrift and care in the use of the spiritual grace bestowed upon us.

These men had given to them this miraculously made bread; but they had to exercise ordinary thrift in the preservation of the supernatural gift. Christ has been given to you by the most stupendous miracle that ever was or can be wrought, and if you are Christian people, you have the Spirit of Christ given to you, to dwell in your hearts, to make you wise and fair, gentle and strong, and altogether Christlike. But you have to take care of these gifts. You have to exercise the common virtues of economy and thrift in your use of the divine gifts as in your use of the common things of daily life. You have to use wisely and not waste the Bread of God that came down from heaven, or that Bread of God will not feed you. You have to provide the basket in which to carry the unexhausted residue of the divine gift, or you may stand hungry in the very midst of plenty, and whilst within arm's length of you there is bread enough and to spare to feed the whole world.

The lesson of my text, which is most eminently brought out if we adopt the translation which I have referred to at the beginning of these remarks, is, then, just this: Christian men, be watchful stewards of that great gift of a living Christ, the food of your souls, that has been by miracle bestowed upon you. Such gathering together for future need of the unused residue of grace may be accomplished by three ways. First, there must be a diligent use of the grace given. See that you use to the very full, in the measure of your present power of absorbing and your present need, the gift bestowed upon you. Be sure that you take in as much of Christ as you can contain before you begin to think of what to do with the overplus. If we are not careful to take what we can, and to use what we need, of Christ, there is little chance of our being faithful stewards of the surplus. The water in a mill-stream runs over the trough in great abundance when the wheel is not working, and one reason why so many Christians seem to have so much more given to them in Christ than they need is because they are doing no work to use up the gift.

A second essential to such stewardship is the careful guarding of the grace given from whatever would injure it. Let not worldliness, business, cares of the world, the sorrows of life, its joys, duties, anxieties or pleasures—let not these so come into your hearts that they will elbow Christ out of your hearts, and dull your appetite for the true Bread that came down from heaven.

And lastly, not only by use and by careful guarding, but also by earnest desire for larger gifts of the Christ who is large beyond all measure, shall we receive more and more of His sweetness and His preciousness into our hearts, and of His beauty and glory into our transfigured characters. The basket that we carry, this recipient heart of ours, is elastic. It can stretch to hold any amount that you like to put into it. The desire for more of Christ's grace will stretch its capacity, and as its capacity increases the inflowing gift greatens, and a larger Christ fills the larger room of my poor heart.

So the lesson is taught us of our prudence in the care and use of the grace bestowed on us, and we are bidden to cherish a happy confidence in the inexhaustible resources of Christ, and the continual gift in the future of even larger measures of grace, which are all ours already, given to us at the first reception of Him into our hearts, and only needing our faithfulness to be growingly ours in experience as they are ours from the first in germ.

IV. Finally, a solemn warning is implied in this command, and its reason 'that nothing be lost.'

Then there is a possibility of losing the gift that is freely given to us. We may waste the bread, and so, sometime or other when we are hungry, awake to the consciousness that it has dropped out of our slack hands. The abundance of Christ's grace may, so far as you are profited or enriched by it, be like the unclaimed millions of money which nobody asks for and that is of use to no living soul. You may be paupers while all God's riches in glory are at your disposal, and starving while baskets full of bread broken for us by Christ lie unused at our sides. Some of us have never tasted the sweetness or been fed by the nutritiousness of that Bread of God which came down from heaven. And more marvellous still, there may be some of us, who having come to Christ hungry and been fed by Him, have ceased to care for the pure nourishment and taste for the manna, and are turning again with gross appetite to the husks in the swine's trough. Negligent Christians! worldly Christians! you who care more for money and other dainties and delights which perish with the using—backsliding Christians, who once hungered and thirsted for more of Christ, and now have no longing for Him—awake to the danger in which you stand of letting all your spiritual wealth slip through your fingers; behold the treasures, yet unreached, within your grasp, and seek to garner and realise them. Gather up the broken pieces which remain over, lest everything be lost.