Expositions of Holy Scripture: St. Luke

by Alexander Maclaren

Now let me ask you to notice—

II. The bearing of this faithfulness in regard to the lower wealth on our possession of the higher.

Jesus says in this context, twice over, that faithfulness with regard to the former is the condition of our being entrusted with the latter. Now, remember, by way of illustration of this thought, what all this outward world of goodness and beauty is mainly meant for. What? It is all but scaffolding by which, and within the area of which, the building may arise. The meaning of the world is to make character. All that we have, aye! and all that we do, and the whole of the events and circumstances with which we come in contact here on earth, are then lifted to their noblest function, and are then understood in their deepest meaning when we look upon them as we do upon the leaping-poles and bars and swings of a gymnasium,—as meant to develop thews and muscles, and make men of us. That is what they are here for, and that is what we are here for. Not enjoyment, and not sorrow, except in so far as these two are powers in developing character, not plunging ourselves in the enjoyments of sense. Wealth and poverty, gain and loss, love gratified and love marred, possessions sweet, when preserved, and possessions that become sweeter by being removed; all these are simply meant as whetstones on which the keen blade may be sharpened, as forces against which, trying ourselves, our deftness and strength may be increased. They are all meant to make us men, and if we faithfully use these externals with a recognition of their source, with a wise estimate of their subordination so as that our desires shall not cleave to them solely, and with a fixed determination to use them as ministers to make ourselves nobler, wiser, stronger, liker to God and His Christ, then the world will minister to our possession of God, and being 'faithful in that which is least,' we shall thereby be more capable of receiving that which is greatest. But if, on the other hand, we so forget our true wealth, and become so besotted and absorbed in our adhesion to, and our desires after, fleeting good, then the capacities that were noble will fade and shrivel, being unused; aims and purposes that were elevated and pure will die out unsatisfied; windows in our souls which commanded a wide, glorious prospect will gradually be bricked up; burdens which hinder our running will be piled upon our backs, and the world will have conquered us, whilst we are dreaming that we have conquered the world. You look at a sea anemone in a pool on the rocks when the tide is out, all its tendrils outstretched, and its cavity wide open. Some little bit of seaweed, or some morsel of half-putrefying matter, comes in contact with it, and instantly every tentacle is retracted, and the lips are tightly closed, so that you could not push a bristle in. And when your tentacles draw themselves in to clutch the little portion of worldly good, of whatever sort it is, that has come into your hold, there is no room to get God in there, and being 'unfaithful in that which is least' you have made it impossible that you should possess 'that which is most.' Ah! there are some of us that were far better Christians long ago, when we were poorer men, than we are to-day, and there are some of us that know what it is to have the heart so filled with baser liquors that there is no room for the ethereal nectar. If the world has filled my soul, where is God to dwell?

There is another way in which we may look at this matter. I have said that the main use of these perishable and fragmentary good things around us is to develop character, by our administration of them. Another way of putting the same thought is that their main use is to show us God. If we faithfully use the lesser good it will become transparent, and reveal to us the greater. We hear a great deal about deepening the spiritual life by prayers, and conventions, and Bible readings and the like. I have no word to say except in full sympathy with all such. But I do believe that the best means, the most powerful means, by which the great bulk of Christian men could deepen their spiritual lives would be a more honest and thoroughgoing attempt to 'be faithful in that which is least.' We have so much to do with it necessarily, that few, if any, things have more power in shaping our whole characters than our manner of administering the wealth, the material good, that comes to our hands.

And so, dear brethren, I beseech you remember that the laws of perspective are such as that a minute thing near at hand shuts out the vision of a mighty thing far off, and a hillock by my side will hide the Himalayas at a distance, and a sovereign may block out God; and 'that which is least' has the diabolical power of seeming greater to us than, and of obscuring our vision of, 'that which is most.'

May I remind you that all these thoughts about the bearing of faithfulness in administering the lower of our possessions, on the attainment of higher, apply to us whatever be the amount of these outward goods that we have? I suppose there were not twelve poorer men in all Palestine that day than the twelve to whom my text was originally addressed. Three of them had left their nets and their fishing-boats, one of them we know had left his counting-house, as a publican, and all his receipts and taxes behind him. What they had we know not, but at all events they were the poor of this world. Do not any of you that happen to be modestly or poorly off think that my sermon is a sermon for rich men. It is not what we have, but how we handle it, that is in question. 'The cares of this world, and the deceitfulness of riches,' were bracketed together by Jesus Christ as the things that 'choke the word,' and make it unfruitful. The poor man who wants, and the rich man who uses unfaithfully, are alike hit by the words of my text.

Now, further, let me ask you to look at

III. The bearing of faithfulness in this life on the fuller possession of our true riches in the life hereafter.

There lies under this whole context a striking conception of life here in its relation to the life hereafter, A father sets his son, or a master sets his apprentice, to some small task, an experiment made upon a comparatively worthless body, supplies him with material which it does not much matter whether he spoils or not, and then if by practice the hand becomes deft, he is set to better work. God sets us to try our 'prentice hands here in the world, and if we administer that rightly, not necessarily perfectly, but so as to show that there are the makings of a good workman in us by His gracious help, then the next life comes, with its ampler margin, with its wider possibilities, with its nobler powers, and there we are set to use in loftier fashion the powers which we made our own being here. 'Thou hast been faithful over a few things, I will make thee ruler over many things.'

I have said that the great use of the world and all its wealth is to make character. I have said that that character determines our capacity for the possession of God. I have said that our administration of worldly wealth is one chief factor in determining our character. Now I say that that character persists. There are great changes, changes the significance and the scope and the consequences of which we can never know here. But the man remains, in the main direction of his being, in the character which he has made for himself by his use of God's world and of Christ's Spirit. And so the way in which we handle the trivialities and temporalities here has eternal consequences. We sit in a low room with the telegraph instrument in front of us, and we click off our messages, and they are recorded away yonder, and we shall have to read them one day. Transient causes produce permanent effects. The seas which laid down the great sandstone deposits that make so large a portion of the framework of this world have long since evaporated. But the footprints of the seabird that stalked across the moist sand, and the little pits made by the raindrops that fell countless millenniums ago on the red ooze, are there yet, and you may see them in our museums. And so our faithfulness, or our unfaithfulness, here has made the character which is eternal, and on which will depend whether we shall, in the joys of that future life, possess God in fullness, or whether we shall lose Him, as our portion and our Friend.