Faith is the connection between the fountain and the reservoir. If there be no such connection, how can the reservoir be filled? Faith is the hand with stretched-out empty palms, and widespread fingers for the reception of the gifts. How can the gifts be put into it if it hangs listless by the side, or in obstinately closed and pushed behind the back? He 'can do no mighty works' on an unbelieving soul.
Now, brethren, let me insist, in one sentence, on this solemn truth; God would save every man if He could, faith or no faith. But the condition which brings faith into connection with salvation as its necessary prerequisite is no arbitrary condition. The love of God cannot alter it. In the nature of things it must be so. 'He that believeth shall be saved; he that believeth not shall be condemned.' That is no result of an artificial scheme, but of the necessities of the case.
Again, let me remind you that the measure of our faith is the measure of our possession of these gifts. Our Lord more than once put the whole doctrine of this matter, in regard, however, to the lower plane of miracle, when He said, 'According to your faith be it unto you,' 'Open thy mouth wide, and I will fill it.' We have an inheritance like that of men who get a piece of land in some mining district: so much as we peg out and claim is ours, and no more.
Let me narrate a parable of my own making. There was once a king who told all his people that on a given day the fountain in the market-place in the centre of the city would flow with wine and other precious liquors, and that every man was free to bring his vessel and carry away as much as he would. The man that brought a tiny wineglass got a glassful; the man that brought a gallon pitcher got that full. The measure of your desires is the measure of your possessions of Christ's power. Our faith determines the amount of His cleansing, healing, vivifying energy which will reside in us. The width of the bore of the water-pipe that is laid down settles the amount of water that will come into your cistern. The water may be high outside the lock. If the lock-gate be kept fast closed, the height of the water outside produces no raising of the low level of that within, If you open a chink of the gate a trickle will pass through, and if you fling the gates wide the levels will be the same on both sides. The only limit of our possession of God is our faith and desire. The true limit is His own boundlessness. It is possible that a man may be 'filled with all the fulness of God; but the real working limit for each of us is our own faith. So, brethren, endless progress is possible for us, on condition of continual trust.
III. Lastly, let us apply this principle in regard to Christ's working through His people.
Jesus Christ cannot work mightily through a feebly believing Church. And here is the reason why Christianity has taken so long to do so little in this world of ours; and why nineteen centuries after the Cross and Pentecost there remaineth yet so much land to be possessed. 'Ye are not straitened in Me, ye are straitened in your own selves.' We hinder Christ from doing His work through us by reason of our own unbelief. The men that have done most for the Lord Jesus, and for their fellows in this world, have been of all sorts, of all conditions, of all grades of intellectual ability and acquirement; some of them scholars, some of them tinkers, some of them philosophers, some of them next door to fools. They have belonged to different communions and have held different ecclesiastical and theological dogmas, and sometimes, alas! they have not been able to discern each other's Christlike lineaments. But there is one thing in which they have all been alike, and that is that they have been men of faith, intense, operative, perpetual. And that is why they have succeeded. If we were what we might be, 'full of faith.' we should, as the Acts of the Apostles teaches us, by its collocation in the description of one of its characters, be 'full of the Holy Spirit and of power.'
Brethren, you hear a great deal to-day about new ways of Christian working, about the necessity of adapting the forms of setting forth Christ's truth to the spirit of the age, and new ideas. Adopt new methods if you like; methods are not sacred. Fashion new forms of presenting Christian truths if you please; our forms are only forms. But you may alter your methods and you may modify your dogmas as you like, and you will do nothing to move the world unless the Church is again baptized with the Divine Spirit, which will only be the case if the Church again puts forth a far mightier faith than it exercises to-day. If only we will trust Jesus Christ absolutely, and live near Him by our faith, His power will flow into us, and of us, too, it will be said, 'through faith they wrought righteousness … subdued kingdoms … waxed valiant in fight, turned to flight the armies of the aliens.' But if the low level of average Christian faith in all the churches is not elevated, then the attempts to conquer the world by half-believing Christians will meet with the old fate, and the man in whom the evil spirit was will leap upon them and overcome them, and say, 'Jesus I know, and Paul I know, but who are ye?' 'Why could we not cast him out?' And He answered and said unto them, 'Because of your unbelief.'
Brethren, we may starve in the midst of plenty, if we lock our lips. We can be like some obstinate black rock, washed over for ever by the Atlantic surges, and yet so close-grained that only the surface is moistened, and, an inch within, it is dry. 'Neither life, nor death, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, is able to separate you from the love and power of God which are in Christ Jesus our Lord,' But you can separate yourselves, and you do separate yourselves, by your unbelief. The all-sufficiency of Christ's redemption, and the yearning of His love to bless each of us individually, will be nothing to us if we lift up between Him and us the black barrier of unbelief, and so dam back the stream that was meant to give life to all the world and life to us. Christ infinitely desires to bless us, but He cannot unless we trust Him. I beseech you, do not let this be the epitaph on your tombstone:—'Christ could there do no mighty work because of his unbelief.'
HEROD—A STARTLED CONSCIENCE
'But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.'—Mark vi. 16.