Expositions of Holy Scripture : St. Matthew Chaps. IX to XXVIII

by Alexander Maclaren

But now, mark;—as Capernaum is to Sodom, so is Manchester to Capernaum! I wonder if Jesus Christ were to come amongst us now, whether He would not repeat in spirit the same lesson that is in my text, and bid us contrast our greater illumination with the morning twilight that dawned upon these men, and yet was light enough to bring condemnation? Think,—these people of whom our Lord is speaking here, and setting them high above Tyre and Sidon and Sodom, knew nothing about His cross, death, resurrection, ascension. They knew Him only as 'a dubious Name,' as a possible Divine Messenger and a Miracle-worker; but all the sweetest and the deepest thoughts about Him lay unrevealed. Whilst they stood but in the morning twilight, you and I stand in the noonday blaze. They might be pardoned for doubting whether the light that shone from Him was sunshine or candle, but men of this twentieth century, who have the whole story of Christ, which is the gospel for the world, wrought out through all the tragedy and pathos of His death, and triumph and power of His resurrection, and who have, besides, the history of the world and of the Church for nineteen centuries, are more unpardonable unless they listen to Him with penitence and faith, than were any of His contemporaries.

My brother, we stand in the very focus and fountain, as it were, of the heavenly radiance. A whole Christ, a crucified Christ, a risen Christ, an ascended Christ, a Christ who is the Lord of the Spirit, a Christ who through the centuries is saving and blessing men, a Christ who can point to nineteen hundred years and say, 'That is My work, in so far as it is good and noble,'—this Christ shines with a clearer evidence than the Miracle-worker of Capernaum and Bethsaida. And to you the word comes, 'If the mighty works which have been done in thee, had been done in Bethsaida and Chorazin, they would have remained until this day.'

There are many of you here saturated with the knowledge of the gospel, who from childhood have heard it and heard it and heard it. You have lived in the light all your days. Alas! 'If the light that is' round 'thee be darkness, how great is that darkness!'

II. That brings me in the next place to notice the negligent indifference to the Light in all its blaze.

The men of these three little fishing towns were not sinners above all the Galileans of their day. Their crime was that they did nothing. No persecution is recorded as having been raised against Him by them; there were no angry antagonisms, no scornful words, no violent opposition. They simply stolidly stood like some black rock in the sunshine, and let the sunshine pour down upon them, and remained grim and black as ever. That was all.

That is to say, the thing that brings down the severest rebuke is not the angry antagonism of the men who are contending in half-darkness, with a misunderstood and therefore disliked Christ, but the sleek, passive apathy that is never touched deeper than its ears by the message of God's word. It is not a difficult thing to incur this condemnation. You have simply to do what some of you are doing, and have been doing all your lives, as to Christianity, and that is—nothing! You have simply to acquiesce politely and respectfully, as many of you do, and say you are Christians; and there an end. You have simply to take my words (as I fear so many of those that listen to them do) as matters of course, the proper things to be said on a Sunday, and for me to say, which may be very true in some vague, general way, but which have no felt application to you. That is all you have to do. It is quite enough. Negative vices will ruin a man, in mind, body, and estate; and the negative sin of simple indifference avails to put a barrier between you and Jesus Christ, through which none of His blessing can filter. If a sailor does not lash himself to something fixed, the next sea that comes across the deck will do the rest. If a sick man does not take the medicine, by doing nothing he has committed suicide. And simple passivity, that is to say (to translate it out of Latin into good, honest English), doing nothing, is all that is needed in order to part you from Christ and Christ from you. He 'upbraided the cities because they repented not.'

One can fancy some well-to-do and thoroughly respectable and clean-living native of Capernaum saying, 'What! those foul beasts in Sodom better off than I? Impossible!' Well, Jesus Christ says so upon very intelligible grounds. The measure of light is the measure of responsibility. That is one ground. And the not preferring Him is the preferring of self and the world, and that is the sin of sins. He will 'convince the world of sin because they believe not on Me.'

Now, one more point, viz. this gelatinous kind of indifference, as of a disposition not stiff enough to take any impression, is found most deeply seated, and hopeless, amongst—shall I venture?—amongst people like you, who have been listening, listening, listening, until your systems have become so habituated to this Christian preaching that it does not produce the least effect. It all runs off you like rain off waterproof. You have waterproofed your consciences and your spiritual susceptibilities by long habit of listening and doing nothing.

And some of you have come to this point, that you positively rather like the titillation and excitement, slight though it may be, which is produced by coming in contact now and then with a good, wholesome, rousing Christian appeal. Not that you ever intend to do anything, but it is pleasant to see a man in earnest, and preaching as if he believed what he was saying. And so perhaps some of you are feeling here to-night.

Ah! my dear friends, it is possible for a man to live by the side of Niagara until he cannot hear the cataract; and it is an awful thing for men and women to live under the sound of Christian teaching until it produces no more effect upon their wills and natures than the ringing of the church bells, to which they pay no attention.