For all these, the condition of increase is diffusion. To impart to others is to gain for oneself. Every honest effort to bring some other human heart into conscious possession of Christ's love deepens one's own sense of its preciousness. Every attempt to lead some other understanding to the perception of the truth, as it is in Jesus, helps me to understand it better myself. If you would learn, teach. That will clear your mind, will open hidden harmonies, will reveal unsuspected deficiencies and contradictions in your own conceptions, will help you to feel more the truths that come from your lips. It will perhaps shame your cold appreciation of them, when you see how others grasp at them from your teaching, or give you more confidence in the Gospel as the power of God unto salvation, when you behold it, even as ministered through you, mighty to pull down strongholds. At the lowest, it will keep your own mind in healthy contact with what you art but too apt to forget. If you would learn to love Christ more, try to lead some one else to love Him, You will catch new gleams from His gracious heart in the very act of commending Him to others. If you would have your own spiritual life strengthened and deepened, remember that not by solitary meditation or raptures of silent communion alone can that be accomplished, but by these and by honest manful work for God in the world. The Mount of Transfiguration must be left, although there were there Moses and Elias, and the cloud of the divine glory and the words of approval from heaven, because there were a demoniac boy and his weeping, despairing father needing Christ down below. Work for God if you would live with God. Give the bread to the hungry, if you would have it for the food of your own souls.
The refusal to engage in such service is one fruitful cause of the low state of spiritual health in which so many Christians pass their days. They seem to think that they receive the bread from heaven only for their own use, and that they have done all that they have to do with it, when they eat it themselves. And so come all manner of spiritual diseases. A selfish, that is an inactive, religion is always more or less a morbid religion. For health you need exercise. 'In the sweat of thy brow thou shalt eat bread'; that law expresses not only the fact that work is needed to get it, but that toil must give the appetite and fit the frame to digest it. There is such a thing as a morbid Christianity brought on by want of healthy exercise.
'There is that scattereth and yet increaseth, and there is that withholdeth more than is meet, and it tendeth to poverty.' Good husbandry does not grind up all the year's wheat for loaves for one's own eating, but keeps some of it for seed to be scattered in the furrows. And if Christian men will deal with the great love of God, the great work of Christ, the great message of the Gospel, as if it were bestowed on them for their own sakes only, they will have only themselves to blame if holy desires die out in their hearts, and the consciousness of Christ's love becomes faint, and all the blessed words of truth come to sound far off and mythical in their ears. The standing water gets green scum on it. The close-shut barn breeds weevils and smut. Let the water run. Fling the seed broadcast. 'Thou shalt find it after many days,' bread for thy own soul—even as these ministering apostles were enriched whilst they gave, and the full-handed liberality 'with which they carried Christ's gifts among the crowd' had something to do in providing the large residue which filled their stores for days to come.
Thus, then, this scene on the sweet springing grass down by the side of blue Gennesaret is an emblem of the whole work of the Church in this starving world. The multitudes famish. Tell Christ of their wants. Count your own small resources till you have completely learned your poverty, then take them to Jesus. He will accept them, and in His hands they will become mighty, being transfigured from human thoughts and forces into divine words, into spiritual powers. On that bread which He gives, do you yourselves live. Then carry it boldly to all the hungry. Rank after rank will eat. All races, all ages, from grey hairs to babbling childhood, will find there the food of their souls. As you part the blessing, it will grow beneath His eye; and the longer you give, the fuller-handed you will become. Nor shall the bread fail, nor the word become weak, till all the world has tasted of its sweetness and been refreshed by its potent life.
This miracle is the lesson for the workers. There is another wondrous meal recorded in Scripture, which is the prophecy for the workers when they rest. The little ship has been tossing all the night on the waters of that Galilean lake. Fruitless has been the fishing. The morning breaks cold and grey, and lo! there stands on the shore One who first blesses the toilers' work, and then bids them to His table. There, mysteriously kindled, burns the fire with the welcome meal already laid upon it. They add to it the contribution of their night of toil, and then, hushed and blessed in His still company, they sup with Him and He with them. So when the weary work is over for the Church on earth, we shall be aware of His merciful presence on the shore, and, coming at the last safe to land, we shall 'rest from our labours,' in that we see the 'fire of coals, and fish laid thereon and bread'; and our 'works shall follow us,' in that we are 'bidden to bring of the fish that we have caught.' Then, putting off the wet fisher's coat, and leaving behind the tossing of the unquiet sea and the toil of the weary fishing, we shall sit down with Him at that meal spread by His hands, who blesseth the works of His servants here below, and giveth to them a full fruition of immortal food at His table at the last.
THE KING'S HIGHWAY
'And straightway Jesus constrained His disciples to get into a ship, and to go before Him unto the other side, while He sent the multitudes away. 23. And when He had sent the multitudes away, He went up into a mountain apart to pray: and when the evening was come, he was there alone. 24. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. 25. And in the fourth watch of the night Jesus went unto them, walking on the sea. 26. And when the disciples saw Him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. 27. But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. 28. And Peter answered Him and said, Lord, if it be Thou, bid me come unto Thee on the water. 29. And He said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. 30. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. 31. And immediately Jesus stretched forth His hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt. 32. And when they were come into the ship, the wind ceased. 33. Then they that were in the ship came and worshipped Him, saying, Of a truth Thou art the Son of God. 34. And when they were gone over, they came into the land of Gennesaret. 35. And when the men of that place had knowledge of Him, they sent out into all that country round about, and brought unto Him all that were diseased; 36. And besought Him that they might only touch the hem of His garment: and as many as touched were made perfectly whole.' —MATT. xiv. 22-36.
The haste and urgency with which the disciples were sent away, against their will, after the miracle of feeding the five thousand, is explained in John's account. The crowd had been excited to a dangerous enthusiasm by a miracle so level to their tastes. A prophet who could feed them was something like a prophet. So they determine to make him a king. Our Lord, fearing the outburst, resolves to withdraw into the lonely hills, that the fickle blaze may die down. If the disciples had remained with Him, He could not have so easily stolen away, and they might have caught the popular fervour. To divide would distract the crowd, and make it easier for Him to disperse them, while many of them, as really happened, would be likely to set off by land for Capernaum, when they saw the boat had gone. The main teaching of this miracle, over and above its demonstration of the Messianic power of our Lord, is symbolical. All the miracles are parables, and this eminently so. Thus regarding it, we have—
I. The struggling toilers and the absent Christ.
They had a short row of some five or six miles in prospect, when they started in the early evening. An hour or so might have done it, but, for some unknown reason, they lingered. Perhaps instead of pulling across, they may have kept inshore, by the head of the lake, expecting Jesus to join them at some point. Thus, night finds them but a short way on their voyage. The paschal moon would be shining down on them, and perhaps in their eager talk about the miracle they had just seen, they did not make much speed. A sudden breeze sprang up, as is common at nightfall on mountain lakes; and soon a gale, against which they could make no headway, was blowing in their teeth. This lasted for eight or nine hours. Wet and weary, they tugged at the oars through the livelong night, the seas breaking over them, and the wind howling down the glens.