Our faith is sure to fail when we turn away our eyes from Christ to look at the tempest and the dangers. If we keep our gaze fixed upon Him, the consciousness and the confidence of His all-sustaining power will hold us up. If once we turn aside to look at the waves as they heave, and prick our ears to listen to the wind as it whistles, then we shall begin to doubt whether He is able to keep us up. 'Looking off' from all these dangers 'unto Jesus' is needful if we are to run the race set before us.
A man walking along a narrow ledge of some Alpine height has only one chance of safety, and that is, not to look at his feet or at the icy rocks beside him, or at the gulf beneath, into which he will be dashed if he gazes down. He must look up and onwards, and then he will walk along a knife-edge, and he shall not fall. So, Peter, never mind the water, never mind the wind; look at Jesus and you will get to Him dry shod. If you turn away your eyes from Him, and take counsel of the difficulties and trials and antagonisms, down you will be sure to go. 'They sank to the bottom like a stone, the depths covered them.' Christ holds us up. He cannot hold us up unless we trust Him. Faith and fear contend for supremacy in our hearts. If we rightly trust, we shall not be afraid. If we are afraid, terror will slay trust. To look away from Christ, and occupy our thoughts with dangers and obstacles, is sure to lead to the collapse of faith and the strengthening of terror. To look past and above the billows to Him that stands on them is sure to cast out fear and to hearten faith. Peter ignored the danger at the wrong time, before he dropped over the side of the boat, and he was aware of it at the wrong time, while he was actually being held up and delivered from it. Rashness ignores peril in the wrong way, and thereby ensures its falling on the presumptuous head. Faith ignores it in the right way, by letting the eye travel past it, to Christ who shields from it, and thereby faith brings about the security it expects, and annihilates the peril from which it looks away to Jesus.
III. We have here the cry of desperate faith and its immediate answer.
The very thing which had broken Peter's faith mended it again. Fear sunk him by making him falter in his confidence; and, as he was sinking, the very desperation of his terror drove him back to his faith, and he 'cried' with a shrill, loud voice, heard above the roar of the boisterous wind, 'Lord, save me.' So difficulties and dangers, when they begin to tell upon us, often send us back to the trust which the anticipation of them had broken; and out of the very extremity of fear we sometimes can draw its own antidote. Just as with flint and steel you may strike a spark, so danger, striking against our heart, brings out the flash that kindles the tinder.
This brief cry for help singularly blends faith and fear. There is faith in it, else Peter would not have appealed to Christ to save him. There is mortal terror in it, else he would not have felt that he needed to cry. But faith is uppermost now, and the very terror feeds it. So, by swift transition, our fears may pass into their own opposite and become courageous trust. Just as in a coal fire the thick black smoke sometimes gets alight and passes into ruddy flame, so our fears may catch fire and flash up as confidence and prayer.
Note the merciful swiftness of Christ's answer. 'Immediately He caught him,' because another moment would have been too late. There will be time to teach him the lessons of his presumption, but when the water is all but up to the lips that shrieked for help, there is but one thing to do. He must be saved first and talked to afterwards. Our cries for deliverance in temporal matters are not always answered so quickly, for it is often better for us to be left to struggle with the waves and winds. But our appeals for Christ's helping hand in soul-peril are always answered without delay. No appreciable time is consumed in the passage of the telegram or in flashing back the answer. The apostle was not caught by Christ's hand before he knew his danger, for it was good for him that he should go down some way, but he was caught as soon as he called on the Master, and before he had come to any harm. The trial lasted long enough to wash the stiffening of self-confidence out of him, and then it had done its work—and Christ's strong hand held him up.
The manner of the answer is noteworthy. It is determined by, and adapted to, his weak faith. He could not be upheld now as he had been a moment ago, before his fear had weighted him, by the exercise of Christ's will only. Then Christ could hold him up without touching him, but now the palpable grasp of the hand was needed to assure the tremulous, doubting heart. So we, too, sometimes need and get material and outward signs which make it easier to feel the reality of sustaining grace. But whether we do or no, Christ's swift help always takes the form best suited to our faith, and He has regard to the capacity of our clasping hands in the measure and manner of His gifts.
The time and tone of Christ's gentle remonstrance are remarkable. Deliverance comes first, and rebuke afterwards. Having first shown him, by the fact of safety, that his doubts were irrational, Christ then, and not till then, puts His gentle question. Perhaps there was a smile on His face, as surely there was love in His voice, that softened the rebuke and went to Peter's heart.
What does Christ rebuke him for? Getting out of the boat? No. He does not blame him for venturing too much, but for trusting too little. He does not blame him for attempting something beyond his strength, but for not holding fast the beginning of his confidence firm unto the end. And so the lesson for us is, that we cannot expect too much if we expect it perseveringly. We cannot set our conceptions of Christ's possible help to us too high if only we keep at the height to which we once have set them, and are assured that He will hold us up when we are down amongst the weltering waves, as we fancied ourselves to be when we were sitting in the boat wishing to be with Him. That is the question that He will meet us with when we get up on the shore yonder; and we shall not have any more to say for ourselves, in vindication of our tremulous trust, than Peter, silenced for once, had to say on this occasion.
It will be good for us all if, like this apostle, our trials consolidate our characters, and out of the shifting, fluctuating, impetuous nature that was blown about like sand by every gust of emotion there be made, by the pressure of responsibility and trial, and experience of our own unreliableness, the 'Rock' of a stable character, steadfast and unmovable, with calm resolution and fixed faith, on which the Great Architect can build some portion of His great temple.