(a) That our attitude to the Gospel is a revelation of our deepest selves.
The Gospel is a 'discerner of thoughts and intents of the heart.' It judges us here and now, and by their attitude to it 'the thoughts of many hearts shall be revealed.'
(b) That our rejection of it plainly shows that we have not the qualifications for eternal life.
No doubt some men are kept from accepting Christ by intellectual doubts and difficulties, but even these would alter their whole attitude to Him if they had a profound consciousness of sin, and a desire for deliverance from it.
But with regard to the great bulk of its hearers, no doubt the hindrance is chiefly moral. Many causes may combine to produce the absence of qualification. The excuses in the parable'—farm, oxen, wife'—all amount to engrossment with this present world, and such absorption in the things seen and temporal deadens desire. So the Gospel preached excites no longings, and a man hears the offer of salvation without one motion of his heart towards it, and thus proclaims himself 'unworthy of eternal life.'
But the great disqualification is the absence of all consciousness of sin. This is the very deepest reason which keeps men away from Christ.
How solemn a thing the preaching and hearing of this word is!
How possible for you to make yourselves fit!
How simple the qualification! We have but to know ourselves sinners and to trust Jesus and then we 'shall be counted worthy to obtain that world and the resurrection from the dead.' Then we shall be 'worthy to escape and to stand before the Son of Man.' Then shall we be 'worthy of this calling,' and the Judge himself shall say: 'They shall walk with Me in white, for they are worthy.'