A beautiful superiority to all the low thoughts that are apt to mar our persistency in unobtrusive and unrecognised work is set before us in this story. There are many temptations to-day, dear brethren, what with gossiping newspapers and other means of publicity for everything that is done, for men to say, 'Well, if I cannot get any notice for my work I shall not do it.'
Boys in the street will refuse to join in games, saying, 'I shall not play unless I am captain or have the big drum.' And there are not wanting Christian men who lay down like conditions. 'Play well thy part' wherever it is. Never mind the honour. Do the duty God appoints, and He that has the two mites of the widow in His treasury will never forget any of our works, and at the right time will tell them out before His Father, and before the holy angels.
GRACE TRIUMPHANT
'And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 2. And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them hound unto Jerusalem. 3. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: 4. And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou Me? 5. And he said, Who art Thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. 6. And he trembling and astonished said, Lord, what wilt Thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. 7. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man. 8. And Saul arose from the earth: and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus. 9. And he was three days without sight, and neither did eat nor drink. 10. And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold. I am here, Lord. 11. And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus; for, behold, he prayeth, 12. And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight…. 17. And Ananias went his way, and entered Into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou earnest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. 18. And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized. 19. And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus. 20. And straightway he preached Christ in the synagogues, that He is the Son of God.'—ACTS ix. 1-12; 17-20.
This chapter begins with 'but,' which contrasts Saul's persistent hatred, which led him to Gentile lands to persecute, with Philip's expansive evangelistic work. Both men were in profound earnest, both went abroad to carry on their work, but the one sought to plant what the other was eager to destroy. If the 'but' in verse 1 contrasts, the 'yet' connects the verse with chapter viii. 3. Saul's fury was no passing outburst, but enduring. Like other indulged passions, it grew with exercise, and had come to be as his very life-breath, and now planned, not only imprisonment, but death, for the heretics.
Not content with carrying his hateful inquisition into the homes of the Christians in Jerusalem, he will follow the fugitives to Damascus. The extension of the persectution was his own thought. He was not the tool of the Sanhedrin, but their mover. They would probably have been content to cleanse Jerusalem, but the young zealot would not rest till he had followed the dispersed poison into every corner where it might have trickled. The high priest would not discourage such useful zeal, however he might smile at its excess.
So Saul got the letters he asked, and some attendants, apparently, to help him in his hunt, and set off for Damascus. Painters have imagined him as riding thither, but more probably he and his people went on foot. It was a journey of some five or six days. The noon of the last day had come, and the groves of Damascus were, perhaps, in sight. No doubt, the young Pharisee's head was busy settling what he was to begin with when he entered the city, and was exulting in the thought of how he would harry the meek Christians, when the sudden light shone.
At all events, the narrative does not warrant the view, often taken now, that there had been any preparatory process in Saul's mind, which had begun to sap his confidence that Jesus was a blasphemer, and himself a warrior for God. That view is largely adopted in order to get rid of the supernatural, and to bolster up the assumption that there are no sudden conversions; but the narrative of Luke, and Paul's own references, are dead against it. At one moment he is 'yet breathing threatening and slaughter against the disciples of the Lord,' and in almost the next he is prone on his face, asking, 'Lord, what wilt Thou have me to do?' It was not a case of a landslide suddenly sweeping down, but long prepared for by the gradual percolation of water to the slippery understrata, but the solid earth was shaken, and the mountain crashed down in sudden ruin.
The causes of Saul's conversion are plain in the narrative, even though the shortened form is adopted, which is found in the Revised Version. The received text has probably been filled out by additions from Paul's own account in chapter xxvi. First came the blaze of light outshining the midday sun, even in that land where its beams are like swords. That blinding light 'shone round about him,' enveloping him in its glory. Chapter xxvi. (verse 13) tells that his companions also were wrapped in the lustre, and that all fell to the earth, no doubt in terror.
Saul is not said, either in this or in his own accounts, to have seen Jesus, but I Corinthians xv. 8 establishes that he did so, and Ananias (v. 17) refers to Jesus as having 'appeared.' That appearance, whatever may have been the psychological account of it, was by Paul regarded as being equal in evidential value to the flesh-and-blood vision of the risen Lord which the other Apostles witnessed to, and as placing him in the same line as a witness.