In Christ, as in a great storehouse, lie all the riches of spiritual wisdom, the massive ingots of solid gold which when coined into creeds and doctrines are the wealth of the Church. All which we can know concerning God and man, concerning sin and righteousness and duty, concerning another life, is in Him Who is the home and deep mine where truth is stored.

In Christ these treasures are “hidden,” but not, as the heretics’ mysteries were hidden, in order that they might be out of reach of the vulgar crowd. This mystery is hidden indeed, but it is revealed. It is hidden only from the eyes that will not see it. It is hidden that seeking souls may have the joy of seeking and the rest of finding. The very act of revealing is a hiding, as our Lord has said in His great thanksgiving because these things are (by one and the same act) “hid from the wise and prudent, and revealed to babes.” They are hid, as men store provisions in the Arctic regions, in order that the bears may not find them and the shipwrecked sailors may.

Such thoughts have a special message for times of agitation such as the Colossian Church was passing through, and such as we have to face. We too are surrounded by eager confident voices, proclaiming profounder truths and a deeper wisdom than the gospel gives us. In joyful antagonism to these, Christian men have to hold fast by the confidence that all Divine wisdom is laid up in their Lord. We need not go to others to learn new truth. The new problems of each generation to the end of time will find their answers in Christ, and new issues of that old message which we have heard from the beginning will continually be discerned. Let us not wonder if the lessons which the earlier ages of the Church drew from that infinite storehouse fail at many points to meet the eager questionings of to-day. Nor let us suppose that the stars are quenched because the old books of astronomy are in some respects out of date. We need not cast aside the truths that we learned at our mother’s knees. The central fact of the universe and the perfect encyclopædia of all moral and spiritual truth is Christ, the Incarnate Word, the Lamb slain, the ascended King. If we keep true to Him and strive to widen our minds to the breadth of that great message, it will grow as we gaze, even as the nightly heavens expand to the eye which stedfastly looks into them, and reveal violet abysses sown with sparkling points, each of which is a sun. “Lord, to whom shall we go? Thou hast the words of eternal life.”

The ordinary type of Christian life is contented with a superficial acquaintance with Christ. Many understand no more of Him and of His gospel than they did when first they learned to love Him. So completely has the very idea of a progressive knowledge of Jesus Christ faded from the horizon of the average Christian that “edification,” which ought to mean the progressive building up of the character course by course, in new knowledge and grace, has come to mean little more than the sense of comfort derived from the reiteration of old and familiar words which fall on the ear with a pleasant murmur. There is sadly too little first-hand and growing knowledge of their Lord, among Christian people, too little belief that fresh treasures may be found hidden in that field which, to each soul and each new generation struggling with its own special forms of the burdens and problems that press upon humanity, would be cheaply bought by selling all, but may be won at the easier rate of earnest desire to possess them, and faithful adherence to Him in whom they are stored for the world. The condition of growth for the branch is abiding in the vine. If our hearts are knit together with Christ’s heart in that love which is the parent of communion, both as delighted contemplation and as glad obedience, then we shall daily dig deeper into the mine of wealth which is hid in Him that it may be found, and draw forth an unfailing supply of things new and old.

FOOTNOTES:

[2] Bishop Lightfoot, in loc.


XI.
CONCILIATORY AND HORTATORY TRANSITION TO POLEMICS.

“This I say, that no one may delude you with persuasiveness of speech. For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.