I.
THE WRITER AND THE READERS.
“Paul, an Apostle of Christ Jesus through the will of God, and Timothy our brother, to the saints and faithful brethren in Christ which are at Colossæ: Grace to you and peace from God our Father.”—Col. i, 1, 2 (Rev. Ver.).
We may say that each of Paul’s greater epistles has in it one salient thought. In that to the Romans, it is Justification by faith; in Ephesians, it is the mystical union of Christ and His Church; in Philippians, it is the joy of Christian progress; in this epistle, it is the dignity and sole sufficiency of Jesus Christ as the Mediator and Head of all creation and of the Church.
Such a thought is emphatically a lesson for the day.
The Christ whom the world needs to have proclaimed in every deaf ear and lifted up before blind and reluctant eyes, is not merely the perfect man, nor only the meek sufferer, but the Source of creation and its Lord, Who from the beginning has been the life of all that has lived, and before the beginning was in the bosom of the Father. The shallow and starved religion which contents itself with mere humanitarian conceptions of Jesus of Nazareth needs to be deepened and filled out by these lofty truths before it can acquire solidity and steadfastness sufficient to be the unmoved foundation of sinful and mortal lives. The evangelistic teaching which concentrates exclusive attention on the cross as “the work of Christ,” needs to be led to the contemplation of them, in order to understand the cross, and to have its mystery as well as its meaning declared. This letter itself dwells upon two applications of its principles to two classes of error which, in somewhat changed forms, exist now as then—the error of the ceremonialist, to whom religion was mainly a matter of ritual, and the error of the speculative thinker, to whom the universe was filled with forces which left no room for the working of a personal Will. The vision of the living Christ Who fills all things, is held up before each of these two, as the antidote to his poison; and that same vision must be made clear to-day to the modern representatives of these ancient errors. If we are able to grasp with heart and mind the principles of this epistle for ourselves, we shall stand at the centre of things, seeing order where from any other position confusion only is apparent, and being at the point of rest instead of being hurried along by the wild whirl of conflicting opinions.
I desire, therefore, to present the teachings of this great epistle in a series of expositions.
Before advancing to the consideration of these verses, we must deal with one or two introductory matters, so as to get the frame and the background for the picture.
(1) First, as to the Church of Colossæ to which the letter is addressed.
Perhaps too much has been made of late years of geographical and topographical elucidations of Paul’s epistles. A knowledge of the place to which a letter was sent cannot do much to help in understanding the letter, for local circumstances leave very faint traces, if any, on the Apostle’s writings. Here and there an allusion may be detected, or a metaphor may gain in point by such knowledge; but, for the most part, local colouring is entirely absent. Some slight indication, however, of the situation and circumstances of the Colossian Church may help to give vividness to our conceptions of the little community to whom this rich treasure of truth was first entrusted.
Colossæ was a town in the heart of the modern Asia Minor, much decayed in Paul’s time from its earlier importance. It lay in a valley of Phrygia, on the banks of a small stream, the Lycus, down the course of which, at a distance of some ten miles or so, two very much more important cities fronted each other, Hierapolis on the north, and Laodicea on the south bank of the river. In all three cities were Christian Churches, as we know from this letter, one of which has attained the bad eminence of having become the type of tepid religion for all the world. How strange to think of the tiny community in a remote valley of Asia Minor, eighteen centuries since, thus gibbeted for ever! These stray beams of light which fall upon the people in the New Testament, showing them fixed for ever in one attitude, like a lightning flash in the darkness, are solemn precursors of the last Apocalypse, when all men shall be revealed in “the brightness of His coming.”