So we learn to think of evil as conquered, and for ourselves in our own conflicts with the world, the flesh, and the devil, as well as for the whole race of man, to be of good cheer. True, the victory is but slowly being realised in all its consequences, and often it seems as if no territory had been won. But the main position has been carried, and though the struggle is still obstinate, it can end only in one way. The brute dies hard, but the naked heel of our Christ has bruised his head, and though still the dragon
“Swinges the scaly horror of his folded tail,”
his death will come sooner or later. The regenerating power is lodged in the heart of humanity, and the centre from which it flows is the cross. The history of the world thenceforward is but the history of its more or less rapid assimilation of that power, and of its consequent deliverance from the bondage in which it has been held. The end can only be the entire and universal manifestation of the victory which was won when He bowed His head and died. Christ’s cross is God’s throne of triumph.
Let us see that we have our own personal part in that victory. Holding to Christ, and drawing from Him by faith a share in His new life, we shall no longer be under the yoke of law, but enfranchised into the obedience of love, which is liberty. We shall no longer be slaves of evil, but sons and servants of our conquering God, who woos and wins us by showing us all His love in Christ, and by giving us His own Son on the Cross, our peace-offering. If we let Him overcome, His victory will be life, not death. He will strip us of nothing but rags, and clothe us in garments of purity; He will so breathe beauty into us that He will show us openly to the universe as examples of His transforming power, and He will bind us glad captives to His chariot wheels, partakers of His victory as well as trophies of His all-conquering love. “Now thanks be unto God, which always triumphs over us in Jesus Christ.”
XV.
WARNINGS AGAINST TWIN CHIEF ERRORS, BASED UPON PREVIOUS POSITIVE TEACHING.
“Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day: which are a shadow of things to come; but the body is Christ’s. Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind, and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God.”—Col. ii. 16–19 (Rev. Ver.).
“Let no man therefore judge you.” That “therefore” sends us back to what the Apostle has been saying in the previous verses, in order to find there the ground of these earnest warnings. That ground is the whole of the foregoing exposition of the Christian relation to Christ as far back as verse 9, but especially the great truths contained in the immediately preceding verses, that the cross of Christ is the death of law, and God’s triumph over all the powers of evil. Because it is so, the Colossian Christians are exhorted to claim and use their emancipation from both. Thus we have here the very heart and centre of the practical counsels of the Epistle—the double blasts of the trumpet warning against the two most pressing dangers besetting the Church. They are the same two which we have often met already—on the one hand, a narrow Judaising enforcement of ceremonial and punctilios of outward observance; on the other hand, a dreamy Oriental absorption in imaginations of a crowd of angelic mediators obscuring the one gracious presence of Christ our Intercessor.
I. Here then we have first, the claim for Christian liberty, with the great truth on which it is built.