Shaking off such ambitions and loftiness of spirit, he has found repose, as all do who clear their hearts of that perilous stuff. But it is to be noted that the calm which he enjoys is the fruit of his own self-control, by which his dominant self has smoothed and stilled the sensitive nature with its desires and passions. It is not the tranquillity of a calm nature which speaks here, but that into which the speaker has entered, by vigorous mastery of disturbing elements. How hard the struggle had been, how much bitter crying and petulant resistance there had been before the calm was won, is told by the lovely image of the weaned child. While being weaned it sobs and struggles, and all its little life is perturbed. So no man comes to have a quiet heart without much resolute self-suppression. But the figure tells of ultimate repose, even more plainly than of preceding struggle. For, once the process is accomplished, the child nestles satisfied on the mother's warm bosom, and wishes nothing more than to lie there. So the man who has manfully taken in hand his own weaker and more yearning nature, and directed its desires away from earth by fixing them on God, is freed from the misery of hot desire, and passes into calm. He that ceases from his own works enters into rest. If a man thus compels his "soul" to cease its cravings for what earth can give, he will have to disregard its struggles and cries, but these will give place to quietness; and the fruition of the blessedness of setting all desires on God will be the best defence against the recurrence of longings once silenced.
The psalmist would fain have all Israel share in his quietness of heart, and closes his tender snatch of song with a call to them to hope in Jehovah, whereby they, too, may enter into peace. The preceding psalm ended with the same call; but there God's mercy in dealing with sin was principally in question, while here His sufficiency for all a soul's wants is implied. The one secret of forgiveness and deliverance from iniquity is also the secret of rest from tyrannous longings and disturbing desires. Hope in Jehovah brings pardon, purity, and peace.
[PSALM CXXXII.]
1 Remember, Jehovah, to David
All the pains he took
2 Who swore to Jehovah,
[And] vowed to the Mighty One of Jacob,
3 "I will not go into the tent of my house,
I will not go up to the bed of my couch,
4 I will not give sleep to mine eyes,
To mine eyelids slumber,
5 Till I find a place for Jehovah,
A habitation for the Mighty One of Jacob."
6 Behold, we heard [of] it at Ephrathah,
We found it in the Fields of the Wood.
7 Let us come to His habitation,
Let us bow ourselves at His footstool.
8 Arise, Jehovah, to Thy rest,
Thou and the Ark of Thy strength.
9 Let Thy priests be clothed with righteousness,
And Thy favoured ones utter shrill cries of joy.
10 For the sake of David Thy servant,
Turn not away the face of Thine anointed.
11 Jehovah has sworn to David,
It is truth—He will not go back from it—
"Of the fruit of thy body will I set on thy throne.
12 If thy sons keep My covenant
And My testimonies which I will teach them,
Their sons also for ever and aye
Shall sit on thy throne."
13 For Jehovah has chosen Zion,
He has desired it for His dwelling.
14 "This is My rest for ever and aye,
Here will I abide, for I have desired it.
15 Her provision blessing I will bless,
Her poor will I satisfy with bread.
16 Her priests also will I clothe with salvation,
And her favoured ones uttering will utter shrill cries of joy.
17 There will I cause a horn to sprout for David,
I have trimmed a lamp for Mine anointed.
18 His enemies will I clothe with shame,
But upon himself shall his crown glitter."