The title te or ti (or te-cuh) signifies warrior or lordly ruler (n. 75.) As for suma it is said to mean "sad, angry, or severe." [But soma may include an allusion to the water of immortality and embrace the notion of divine descent.]
Mok (the te-zuma) Mo or Mu were names or titles bestowed on the 11th century Builder Prince who was connected with the construction of the Casas Grandes in the Pimo section, and was born on a prominent hill-top there. He was Mok, Mo or Mu.
Turning to the Chinese account we find that the royal ju or suckling connected with the region of the Grand Canyon and Pimo, was likewise known as Mu. (note 76.)
In addition, the suckling is repeatedly called a ti (or te as it is just as often spelled.) And this, so far, agrees with the title of the Pimo infant, whose name is frequently said to be Mu-ti (zuma.)
A Mu-ti, say the Chinese.
A Mu-ti, say the Pimos.
According to the Chinese record, the imperial (ti or te) heir apparent (or yuen-tsz) suckling or baby (ju) whose estate or patrimony (chan) was Loh-ming (name of a region) lived or resided (ku) as the tender, delicate youth (yao) Mu.
Here we see that the heir apparent the ju or baby was both Mu and a ti. The old account connects the infantile ruler with a region called Loh-ming. We need not delay to ascertain the position of this province or land; enough now to observe that wherever it was, the ju and ti lived there (or lived some where) as the pleasing and tender Mu.
The baby was Mu.
This name, like some of our own names, such as Grace, Patience, Clement, is frequently used as an adjective. It may stand for either "beauty" or "majesty," but it is also, at times, a surname. (note 77.)