CHAPTER V.
THE TREATY OF 1842.

A one-sided bargain—Not deemed by Chinese obligatory—Condemned by powerful parties—The Chinese conscience against it—Fulfilment therefore could not be voluntary—The Chinese and Manchus compared—Repugnance to treaty common to them both—Much determination needed to obtain fulfilment.

Out of such antecedents in peace and war it was a moral impossibility that normal international relations between Chinese and foreigners should follow the conclusion of peace.

The treaty signed at Nanking by Sir Henry Pottinger in 1842, simple and explicit in its grammatical construction, and fulfilling as far as words could do so all the conditions of a charter of fair trade, was tainted with the vices of a one-sided bargain. Indeed the Chinese did not regard it in the light of a bargain at all, but as a yoke temporarily imposed on them which it was their business to shake off. Sir John Davis has told us that "at Peking almost every Chinese of rank and influence was opposed to the fulfilment of the stipulations of the treaty. The negotiators of it shared in the odium of the cowardly generals who had deceived their sovereign by false representations of their powers of defence." The obligations of the treaty, in fact, sat so lightly on their consciences, that only so far as they were held rigorously to its provisions would they observe them.

The open-mouthed denunciation of the treaty in high quarters was but the textual confirmation of what was obvious in the nature of the case, that the Chinese Government regarded the treaty of Nanking as a ruse de guerre, a mere expedient for purchasing present relief, "a temporary arrangement in order to recover from our losses."

The official animus and the political conscience were thus entirely on the side of what we call bad faith, a state of things which has come down unabated to our own time, though prudence on the one side and pressure on the other have generally toned down the outward manifestation of it.

Fulfilment of the treaty under these circumstances could only be hoped for by the actual employment of the coercive agency which had secured its signature, or by the conviction, firmly rooted in the minds of the Chinese, that such agency was always ready to be invoked. But as perpetual coercion on the part of Great Britain was not to be thought of, the establishment and maintenance of satisfactory working relations demanded on the part of the British agents responsible for the execution of the treaty a rare combination of personal qualities. They had, in fact, to assume a power which they did not possess, to trade upon the prestige which their country had gained by the success of its arms, trusting that their pretensions might be tacitly acquiesced in. Had this attitude been consistently maintained, in small as well as in great things, from the very outset, there is no telling whether the observance of the treaty might not have become a matter of Chinese routine, and in time acquired the sacred authority of custom. But the contrary was the case, and it was not the observance but the non-observance of the treaty that was allowed to acquire the sanction of custom.