The full and rapid development of our commerce, a new and profitable field for our manufactures, and a better guarantee for the maintenance of our friendly relations, are the chief advantages to be sought in the removal of these disabilities.
The practicability of maintaining our relations on their present unsatisfactory footing in the south must be very doubtful, nor is there much hope that any of the essential advantages above specified may be gained incidentally in the natural progress of time, and still less that the grounds of alarm should of themselves disappear. The causes of all that is bad in our position spring from too deep a source, and may be traced too far back, to admit of any such hope: a rooted conviction in the minds of a whole population, derived from traditional knowledge of the humiliating and derogatory position voluntarily accepted by foreigners, cannot be effaced by a treaty, or even a short successful war which passed over the city that was the offending cause almost harmless. How far it may be possible to convert popular contempt and dislike into respect and fear, we cannot judge from experience: hitherto, in the steps taken to that end, either too much or too little has been attempted.
There are practical difficulties of a peculiar and altogether local character [it is obvious] to any immediate amelioration of our position at Canton which do not exist elsewhere. Setting aside these considerations, it will be found that all that is most valuable and important in the advantages to be desired are of a nature to be granted by the sole exercise of the emperor's will: greater freedom of access, the modification of half-a-dozen items in the tariff, even the exchange of envoys between the two Courts, if this were deemed expedient, are all matters to be decided by a stroke of the vermilion pencil. No hostile populations interpose a practical negative to concessions such as these. The grounds upon which we may claim the revisal of some of the provisions of existing treaties are derived from the well-established conditions of all permanent relations of a friendly and commercial character between sovereign States in the civilised world.
We may claim of right a modification of the basis of our relations on the injury resulting to our interests from the bad faith or impuissance (it matters little which) of the Chinese Government in giving execution to the treaties in force. We may insist upon prejudicial limits being abolished, since they have plainly failed in their ostensible object to secure freedom from molestation or injury which was the condition of their acceptance.
If it be the traditional policy of the Tartar dynasty to keep foreigners at the outer confines of the empire and in a degrading position, it may with better justice be the policy of Great Britain to obtain a direct action upon their centre, and freedom from idle and vexatious restrictions. The right of a nation to interdict intercourse and commerce, and therefore to determine upon what conditions it shall exist, is but an imperfect right, and subject to such modifications as the rights of other nations to the use of innocent objects of utility dictate; and the refusal of a common right is an abuse of the sovereign power, and an injury to be resisted.
China, however disposed its rulers may be to deny the fact, is one of a community of nations with common rights and obligations, and any claim to exemption from the recognised terms of national intercourse is inadmissible in the interest of all other countries. To admit such a right of exemption would be to allow the arrogated superiority in power and civilisation, and to pamper the hostile conceit of her people.
So long as the sovereign States of Europe will permit so obvious an inference it cannot be matter of surprise, and scarcely subject of reproach, to the Chinese, that they should be so ready to assert and so pertinacious in acting upon it.
But even if exclusion from the territories, from all trade and intercourse, were an absolute right in the first instance, the Chinese have forfeited all claim to its exercise—first, by voluntarily entering into relations political and commercial in ages past with other States and people, by exchange of embassies, by opening their ports and territories and encouraging trade; and secondly, by aggressive wars and invasion of the territory of Europe by the Tartar and Mongolian races who have ruled the country.
China preserves her undoubted right of self-preservation as a political society and an empire, but this does not involve the incidental right of interdicting intercourse, because her own history shows that danger does not necessarily follow unlimited access, since as late as the seventeenth century such free communication existed with foreigners; and secondly, because the right of decision must be shared by the interdicted party.
Section II.