The Treaties of Canada with the Indians of Manitoba and the North-West Territories / Including the Negotiations on Which They Were Based, and Other Information Relating Thereto

by Alexander Morris

them to accept of it, and to supply them with what provisions might be necessary to carry the Sioux to Fort Abercrombie.

All efforts having that end in view failed, and the Sioux remained, some in the Province of Assiniboia, and others in the territories beyond. As time went on, in 1870, the country passed under the rule of Canada, and when the Government of Canada was established in the Province of Manitoba, which included the district of Assiniboia, the Sioux were found living quietly in tents, in the parishes of Poplar Point, High Bluff, and Portage la Prairie, in what became the new Province of Manitoba. Immigrants from Ontario, had begun to settle in that section of the Province, and the settlement rapidly increased.

The Sioux were found very useful, and were employed as labourers, cutting grain, making fence-rails, and ploughing for the settlers. They also endeavored to gain a subsistence, by killing game and fur-bearing animals, and by fishing. They frequently applied to Lieut.-Gov. Archibald, to be allowed to settle on a reserve, where they might support themselves by farming, a step which that officer favored. In 1873, they renewed the application to his successor, Lieut.-Gov. Morris, who having obtained authority to do so, promised to give them a reserve; upwards of one hundred of these Sioux, resident within Manitoba, having waited upon him, and represented "that they had no homes or means of living," and asked for land and agricultural implements.

They were informed, that the case was exceptional, and that what would be done, would be as a matter of grace and not of right, which they admitted. They were also told that the reserve would be for themselves alone, and that the Sioux now in the States must remain there. A reserve was proposed to them on Lake Manitoba, but they were unwilling to go there, being afraid of the Saulteaux, and especially the Red Lake Saulteaux.

It is satisfactory to state, that after the treaty at the North-West Angle, the Saulteaux having become bound to live at peace with all people under Canadian authority, sent the aged Chief Kou-croche to see the Lieutenant-Governor at Fort Garry, to acquaint him of their desire to make peace with the Sioux. The Chief said the words he had heard at the Angle were good, he had promised to live at peace with all men, and he now wished to make friends with the Sioux. The distrust between the two tribes had been great, owing to past events. At the Angle, but for the presence of the troops, the Chippewas would have fled, it having been circulated among them, that the Sioux were coming to attack them. Permission was given to the Chief to pay his visit to the Sioux, and messengers were sent to them, in advance, to explain the object of his visit.

The result of the interview was satisfactory, and the ancient feud was buried. In 1874, two reserves were allotted the Sioux, one on the Assiniboine River, at Oak River, and another still further west, at Bird Tail Creek. These reserves were surveyed, the former containing eight thousand and the latter seven thousand acres.

Settlements, were commenced, on both reserves, and cattle, seed and agricultural implements were supplied to them. In 1875, the Lieutenant-Governor finding that a large number still continued their nomadic life, in the vicinity of Poplar Point and Portage la Prairie, visited them, and obtained their promise to remove to the reserves--which the majority eventually did. Kenneth Mackenzie, Esq., M.P.P., a very successful farmer from Ontario, who had largely employed Sioux laborers, kindly agreed to visit the Assiniboine reserve and direct them from time to time as to the agricultural operations. The Church of England undertook the establishment of a mission and erected buildings there, while the Presbyterians opened a mission at Bird Tail Creek, and obtained the services of a native ordained Sioux minister, from the Presbytery of Dakotah. The number of these Sioux is estimated at about

fifteen hundred. Both settlements give promise of becoming self-sustaining, and in view of the rapid settlement of the country, some disposition of them had become necessary.

During their sojourn of thirteen years on British territory, these Indians have on the whole, been orderly, and there was only one grave crime committed among them, under peculiar circumstances--the putting to death of one of their number, which was done under their tribal laws. An indictment was laid before the Grand Jury of Manitoba, and a true bill found against those concerned in this affair, but the chief actors in the tragedy fled. Had they been tried, their defence would probably have been that the act was committed in self-defence. The slain man having, as the Chief represented, killed one of the tribe, cruelly assaulted another, and threatened the lives of others. When the war broke out between the Sioux and the American Government, the American Sioux, endeavored to induce those in Canadian territory to join them, but they refused. Precautionary measures were however taken, and messengers sent to them, by the Lieutenant-Governor, to warn them against taking any part. They disclaimed all intention to do so, and said they meant to live peacefully, being grateful for the kindness with which they had been treated. Besides these Manitoban Sioux, there were two other bands in the North-West Territories--one at Turtle Mountains, and another large party in the bounds of the Qu'Appelle Treaty. In 1876 the latter sent their Chiefs to see Lieut.-Gov. Morris and the Hon. Mr. Laird, at Qu'Appelle, and asked to be assigned a home. They were told that their case would be represented to the Canadian authorities. In 1877, the Sioux at the Turtle Mountains, sent two deputations to the Lieutenant-Governor, to ask for a reserve in that region. They said they had lived for fifteen years in British territory, they wanted land to be given them and implements to cultivate the soil, and seed to sow, and scythes and sickles to reap their grain, and some cattle.

They were told that they had no claim on the Queen, as they were not British Indians, unless she chose to help them out of her benevolence. This they cheerfully admitted, but hoped that they would be helped. They were further informed, that if a reserve was granted them, it could not be near the boundary line as they wished, and that they must avoid all interference with the American trouble with their nation. This they willingly promised and said "they had already taken care to have nothing to do with the matter." These Sioux were very intelligent and superior Indians, and were well dressed. A reserve was subsequently allotted to them in the year 1876, in the vicinity of Oak Lake, about fifty miles due north of Turtle Mountains, allowing them the same quantity of land, which had been given the Manitoba Sioux, viz., 80 acres to each band of five persons, and they will doubtless follow the example of their brethren on the other two reserves. With regard to the Sioux to whom reserves have been assigned, the then Minister of the Interior, the Hon. David Mills, thus reported in 1877: "The report of the Deputy Superintendent-General in 1877 gives some details respecting the operations of the Manitoba Sioux on their reserves, during the past year. He says: 'Upon the whole, they appear to have made fair progress in cultivating the land, and their prospects for the future, had they the advice and assistance of some good farmers, for a few years, would be encouraging. Indeed, the Sioux generally, who are resident in Canada, appear to be more intelligent, industrious, and self-reliant, than the other Indian bands in the North West.'"