LIEUT.-GOV. MORRIS--"I have a word to say to you. In our land we worship the Great Spirit, and do not work on Sunday. I am glad to see that you are going back into council, and I will only ask you to think of these things with single hearts desiring only to do what is right and trusting my words. On Monday morning we will be glad to meet you here and hope we will find then that your heart has come to ours, that you will see that it is for your children's good, to take our hands and the promises we have given. As I told you before we would be glad to stay longer with you, but we are obliged to go away. We ask you then to meet us on Monday morning and Mr. Pratt will tell you so that there may be no mistake as to what we have promised. He has it written down so that it may not be rubbed out."
The conference then ended.
FIFTH DAY'S CONFERENCE
September 14.
Both nations, Crees and Saulteaux, having assembled, His Honor Lieut.-Governor Morris again addressed them:--
"Children of our Great Mother, I am glad to see you again after another day. How have you come to meet us? I hope you have come to us with good thoughts, and hearts ready to meet ours. I have one or two words to say to you. It is twenty days to-day since we left the Red River. We want to turn our faces homewards. You told me on Saturday that some of you could eat a great deal. I have something to say to you about that. There are Indians who live here, they have their wives and children around them. It is good for them to be here, and have plenty to eat, but they ought to think of their brothers; they ought to think that there are men here who have come from a distance, from Fort Pelly and beyond, whose wives and children are not here to eat, and they want to be at home with them. It is time now that we began to understand
each other, and when there is something troubles us, I believe in telling it. When you told us you were troubled about the situation of this tent, we had it moved. Now we want you to take away our trouble, or tell us what you mean. We are troubled about this. We are servants of the Queen; we have been here many days giving you our message, and we have not yet heard the voice of the nations. We have two nations here. We have the Crees, who were here first, and we have the Ojibbeways, who came from our country not many suns ago. We find them here; we won't say they stole the land and the stones and the trees; no, but we will say this, that we believe their brothers, the Crees, said to them when they came in here: "The land is wide, it is wide, it is big enough for us both; let us live here like brothers;" and that is what you say, as you told us on Saturday, as to the Half-breeds that I see around. You say that you are one with them; now we want all to be one. We know no difference between Crees and Ojibbeways. Now we want to ask you are you wiser, do you know more, than the Ojibbeway people that I met last year? You are a handful compared with them; they came to me from the Lake of the Woods, from Rainy Lake, from the Kaministiquia, and from the Great Lake. I told them my message, as I have told you; they heard my words and they said they were good, and they took my hand and I gave them mine and the presents; but that is not all. There was a band of Ojibbeways who lived at Lake Seul, to the north of the Lake of the Woods, 400 in number, and just before we came away we sent our messenger to them. He told them I had shaken hands for the Queen with all the Ojibbeways down to the Great Lake. He told them what we had done for these, and asked them if they found it good to take the Queen's hand through our messenger; they were pleased; they signed the treaty; they put their names to it, saying, We take what you promised to the other Saulteaux; and our messenger gave them the money, just as our messengers will give your brothers who are not
here the money if we understand each other. Now, we ask you again, are you wiser than your brothers that I have seen before? I do not think that you will say you are, but we want you to take away our last trouble. What I find strange is this: we are Chiefs; we have delivered the message of our great Queen, whose words never change, whose tongue and the tongues of whose messengers are never forked; and how is it that we have not heard any voice back from the Crees or Saulteaux, or from their Chiefs? I see before me two Chiefs; we know them to be Chiefs, because we see you put them before you to shake hands with us. They must have been made Chiefs, not for anything we are talking about to-day, not for any presents we are offering to you, not because of the land; then why are they chiefs? Because I see they are old men; the winds of many winters have whistled through their branches. I think they must have learned wisdom; the words of the old are wise; why then, we ask ourselves--and this is our trouble--Why are your Chiefs dumb? They can speak. One of them is called "Loud Voice." He must have been heard in the councils of the nation. Then I ask myself, why do they not answer? It cannot be that you are afraid; you are not women. In this country, now, no man need be afraid. If a white man does wrong to an Indian, the Queen will punish them. The other day at Fort Ellice, a white man, it is said, stole some furs from an Indian. The Queen's policemen took him at once; sent him down to Red River, and he is lying in jail now; and if the Indians prove that he did wrong, he will be punished. You see then that if the white man does wrong to the Indian he will punished; and it will be the same if the Indian does wrong to the white man. The red and white man must live together, and be good friends, and the Indians must live together like brothers with each other and the white man. I am afraid you are weary of my talking. Why do I talk so much? Because I have only your good at heart. I do not want to go away with my head down, to send
word to the Queen, "Your red children could not see that your heart was good towards them; could not see as you see that it was for the good of themselves and their children's children to accept the good things you mean for them." I have done. Let us hear the voice of the people. Let us hear the voice of your old wise men."