The number of these electrons varies between the limits 1 and 92, according to the chemical constitution of the element. The smallest number occurs in the case of helium (in which there are two), and of the hydrogen atom, in which only one electron-planet describes its circular path about the nucleus. In other atoms there are probably more complicated orbits, although they are more or less approximately circular. According to this still very new theory, which is supported by very convincing facts, the electrons are to be imagined as arranged in concentric shells (like the layers of an onion), among which the innermost shell plays a distinctive part inasmuch as the number of the electrons arranged in it decides the chemical character of the atom in question. It sometimes occurs that electrons spring, under external influence, from one orbit to another; when the electron jumps back to the original orbit, light is emitted. An essential fact is to be noted: Whereas any arbitrary orbits of any arbitrary radius may occur in a planetary system of the celestial regions, the manifold of these orbits in the case of the electrons is restricted, in that only certain orbits are possible, namely, those that are determined mathematically by the quantum condition.
"Perhaps," I interrupted, "the whole analogy may be inverted. If the atom is considered analogous to a planetary system in the model, it should be admissible to regard our true planetary system as a cosmic atom. And then, long after we have become accustomed to regard our earth as playing the part of a grain of sand, the sovereignty of the sun, too, would be past. The whole majesty of the solar system as far as the orbit of Neptune would then shrink to a configuration compared with which the world of a grain of sand would be infinitely complex."
"This fantastic inversion is permissible up to a certain extent," said Einstein, "but we must not lose sight of the fact that there is a cardinal difference. If we disregard the enormous disparity in dimensions, the analogy is far from exact owing to the circumstance that the atom is only an element of structure, whereas the true planetary system is an extraordinarily complex structure in itself. Thus the difference between a simple thing and one that is very highly complex still remains."
"But, Professor, may not a similar complexity yet be discovered in the atom? It may be merely a difference of philosophical view from the primary idea to that of regarding the electrons as circulating like planets. May we not conjecture that in each successive step we are merely carrying out a true regressus in infinitum?"
"That seems highly improbable," he replied, "although, of course, structural investigations can never cease. At first they are directed at the more remote object of finding out why certain atoms are radioactive, that is, exhibit a tendency to disintegrate. It has already been established that this tendency is a property of the positive nucleus, of which little is as yet known. This means that the nucleus is not simple, yet it does not open up the possibility of an unending regression. Our aim must be to get a clear insight into the constitution of the nucleus, as regards the positive and negative charges, and it is my opinion," he concluded, "that beyond this there will be no further subdivision of matter."
When Goethe writes of the immovable pole in the flux of phenomena, we recognize that his beautiful remark pronounces an elegy to the possibility of attaining ultimate simplicity. Einstein's utterance, if I understand him aright, converts this elegy into a song of hope. If the subdivision of matter actually has an end somewhere, then we are now on the threshold of ultimate things, we are near the immovable pole, which we are capable of reaching.
* * * * * * * *
"Every new truth of science must be such that, in ordinary writing, it may be communicated completely within the space of a quarto leaf." Kirchhoff made this remark, and gave a sufficient, if not literal, demonstration of its truth. When Bunsen and he published the first notice about spectral analysis, they compressed their publication into the small space of three printed pages.
But what is to happen if the new truth should be built up of very comprehensive materials, when it requires many links, of which none can be omitted if the truth is to be made intelligible? Would Kirchhoffs quarto page still be sufficient?
"Certainly," said Einstein, "provided, of course, that it is addressed to a reader who has already mastered what went before—that is, to one who is so far acquainted with the older facts that he has to learn only the really new part of the new truth."