EVOLUTION A RELIC OF HEATHENISM.
James Freeman Clark thus writes: "In the system of the Greek and Scandinavian mythology, spirit is evolved from matter; matter up to spirit works. They begin with the lowest form of being; night, chaos, a mundane egg, and evolve the higher gods therefrom." (Ten Great Religions, p. 231.)
Sir J. William Dawson, the late eminent geologist of Canada, writes of the theory as follows: "The evolutionist doctrine is one of the strangest phenomena of humanity. It existed most naturally in the oldest philosophy and poetry, in connection with the crudest and most uncritical attempts of the human mind to grasp the system of nature; but that in our day a system destitute of any shadow of proof, and supported merely by vague analogies and figures of speech and by arbitrary and artificial coherence of its own parts, should be accepted as a philosophy and should find able adherents to string upon its thread of hypothesis our vast and weighty stores of knowledge, is surpassingly strange." (Story of the Earth and Man, p. 317.)
Evolution is working towards a pantheistic atheism. This is expressed in the creed of the late Cecil Rhodes, the late magnate of South Africa, as follows: "I believe in Force Almighty, the ruler of the universe, working scientifically through natural selection to bring about the survival of the fittest and the elimination of the unfit."
CHAPTER VII.
THE SPIRITUAL EFFECT OF EVOLUTION.
It is apparent that the adoption of such a theory as Evolution must affect the spiritual state of the person receiving it. Man's mental and spiritual natures are intimately connected. While those in a settled previous spiritual experience may carry Evolution as "a working theory" only, those in an immature state will be vitally affected. Especially is this true of youthful minds. It is indeed a fact that many young men have started with high purposes to prepare for the ministry, and even for foreign missions, and have, after adopting these modern theories, abandoned their purpose, and thousands have abandoned all personal religion. Pastors can tell of many such instances.
Some have said that the adoption of Evolution has helped their faith. They fail to see that bringing the Bible down to their faith is not bringing their faith up to the Bible. It is a weakening of faith and not a strengthening of it. This apparent increase of faith simply prepares the way for its utter ruin. The first step leads to a wider divergence, as many have shown, that leads to wreck of all faith in a supernatural God or world or Bible. The mind will follow its natural workings. Loss of faith in the facts of the Bible leads to loss of faith in its truths. The acceptance of this theory still further leads to a lessening of the sense of our need of Christ that the Bible teaches and man should feel. And further the acceptance of this theory, while it may not affect materially the minds of experienced Christians, will through them affect others.