[1287] That is, varying with her position, and the different angles in which the reflected light strikes upon the eye.—Wakefield.

[1288] MS.:

Turns he his ear when Philomela sings?
Admires her eye the insect's gilded wings?

The superior mercy with which Pope accredits men is of an unreflecting description, since he implies that it is regulated by gaiety of colour, and sweetness of song, and not by the capacities of creatures for pleasure and pain. The claim itself is unfounded under the circumstances of his comparison. The falcon and the jay must eat their natural prey or starve, and when hunger or gratification solicits him, man never hesitates to kill the animals which are needful for his support or delicious to his palate. If he had a taste for "insects with gilded wings," the gilding on their wings would not restrain him. Martial, Lib. xiii. Ep. 70, says of the peacock, "You admire him every time he displays his jewelled wings, and can you, hard-hearted man, deliver him to the cruel cook?" and Pope in his celebrated lines on the pheasant had commemorated the impotence of brilliant plumage to touch the compassion of the sportsman. The poet, in this Epistle, forgot that in Epist. i. ver. 117, he had accused man of "destroying all creatures for his sport or gust," which is to place him below the animals. He is undoubtedly without an equal in his destructive propensities, and too often abuses his power over the sentient world.

[1289] Pope starts with the intimation that mankind extend their protection to animals from commiseration for their "wants and woes," and ends with declaring that the motive is "interest, pleasure, and pride."

[1290] Borrowed from Milton's Samson Agonistes, ver. 549:

Wherever fountain or fresh current flowed
Against the eastern ray, translucent, pure
With touch ethereal of heav'n's fiery rod,
I drank.—Wakefield.

[1291] Several of the ancients, and many of the Orientals since, esteemed those who were struck by lightning as sacred persons, and the particular favourites of heaven.—Pope.

Plutarch mentions that persons struck with lightning were held in honour, which did not accord with the concurrent belief that lightning was the instrument of Jove's vengeance. Superstitions often clash.

[1292] "View" is "prospect,"—a vision of future bliss.